5. Between the monarch and the lords there was a natural antagonism—the monarch endeavoring to gain power, and the lords endeavoring to retain their privileges. The burghers made use of these contending forces; and by sometimes siding with the one and sometimes with the other, they not only secured their own freedom, but laid the foundation for the freedom of the people which is now generally recognized, and which forms the very corner-stone of our republican institutions.

6. But the rise of the burgher class, and the evolution of human liberty through their work, was by no means an easy task. As the military spirit was dominant, the calling of an artisan was considered derogatory, and lords and soldiers looked down upon the industrious classes as inferior beings. Scott well represents this spirit in the speech of Rob Roy, the Highland chief, in his reply to the offer of Bailie Jarvie to get his sons employment in a factory: "Make my sons weavers! I would see every loom in Glasgow, beam, treadle, and shuttles, burnt in hell-fire sooner!" To break the force of the strong military power, and to secure to the industrious classes the rights of human beings, required a continuous warfare which lasted through many centuries, and which is far from being finished at the present time. But, thanks to the sturdy valor of the burghers of the middle ages, human liberty was maintained and transmitted to succeeding generations.

[Illustration: Dutch Dikes]

7. Hitherto in the history of the world mountains had been found necessary for the preservation of human liberty. Thermopylæ, Morgarten, Bannockburn, were all fought where precipitous hill-sides and narrow valleys prevented the champions of freedom from being overwhelmed by numbers, and where a single man in defense of his home could wield more power than ten men in attack. The tyrants who lorded it over plains had learned by dear experience to shun mountains and avoid collisions with mountaineers; and, in case of controversies, they always endeavored to gain by stratagem what they could not obtain by force. Austrian tyranny had dashed itself in vain against the Alps, and English tyranny had turned back southward, thwarted and impotent, from the Scotch Highlands.

8. But it was to be demonstrated that liberty might have a home in other than mountain fastnesses. Along the North Sea is a stretch of country redeemed from the ocean. Great dikes, faced with granite from Norway, withstand the tempest from the turbulent ocean, and smaller dikes prevent inundations from rivers. In thousands of square miles the only land above sea-level is the summit of the dikes. In the polders or hollow places below the sea, and saved from destruction only by the dikes, is some of the richest and most productive land in Europe. Here prospered a teeming and industrious population. Agriculture, the parent of national prosperity, flourished as nowhere else. Manufactures and trade had followed in its train, until the hollow lands had become the beehive of Europe. The direction of the most vast commercial enterprises had been transferred from the lagoons of Venice to the cities of the dikes.

9. This country for centuries had constituted a part of the German Empire. At one side of the great lines of communication, and moored so far out to sea, it had been overlooked and neglected to a certain degree by the reigning dynasties; and out of this neglect grew its prosperity. While the rule of the central government was nearly nominal, the feudal lords never obtained a strong foothold in the country, and the order and peace of the communities were preserved by municipal officers chosen by suffrage. In process of time wealthy burgher families fairly divided political influence with princes, acid dictated a policy at once wise and humane. Extortioners were suppressed, industries fostered, and peace maintained.

10. In the religious controversies which followed the preaching of Luther, the eastern provinces of the hollow land almost exclusively espoused the new religion, while the western provinces clung as tenaciously to the old. While this difference in religious opinions gave rise to disputes, and tended toward the disruption of social relations, for many years toleration was practiced and peace preserved.

11. During the reign of Charles V as emperor of Germany, the lowland countries were permitted to go on in their career of prosperity, with the exception of a religious persecution. Charles was a bigot, and, for a time, he tried to put down heresy with a strong hand; but, finding the new doctrines firmly established in the hearts of the people, he relaxed his persecutions, and permitted things to take pretty much their own course.

12. On the abdication of Charles V, in 1555, Spain and the low countries fell to the lot of Philip II. Notwithstanding the riches which had poured into Spain from the plunder of Mexico and Peru, the Netherlands were the richest part of Philip's dominions, yielding him a princely revenue. But the free spirit manifested by these artisans, in their homes by the sea, was contrary to all Philip's ideas of government, and was constantly galling to his personal pride. So he determined to reduce his Teutonic subjects to the same degree of abject submission that he had the residents of the sunny lands of Spain. To give intensity to his resolve, Philip was a cold-blooded bigot, and in carrying out his state designs he was also gratifying his religious animosities, and giving expression to his almost insane religious hatreds. His policy was directly calculated to ruin the most prosperous part of his own dominions—to "kill the goose which laid the golden egg."

13. Philip spent the first five years of his reign in the Netherlands, waiting the issue of a war in which he was engaged with France. During this period his Flemish and Dutch subjects began to have some experience of his government. They observed with alarm that the king hated the country and distrusted the people. He would speak no other language than Spanish; his counselors were Spaniards; he kept Spaniards alone about his person, and it was to Spaniards that all vacant posts were assigned. Besides, certain of his measures gave great dissatisfaction. He re-enacted the persecuting edicts against the Protestants which his father, in the end of his reign, had suffered to fall into disuse; and the severities which ensued began to drive hundreds of the most useful citizens out of the country, as well as to injure trade by deterring Protestant merchants from the Dutch and Flemish ports. Dark hints, too, were thrown out that he intended to establish an ecclesiastical court in the Netherlands similar to the Spanish Inquisition, and the spirit of Catholics as well as Protestants revolted from the thought that this chamber of horrors should ever become one of the institutions of their free land.