I took a middle line. Should he recognize me I would speak to him; if not, I would pass him unheeded. I urged my horse on, and as I approached he turned round and surveyed me from head to foot, but apparently without making me out.
'O Aga, for pity's sake,' exclaimed he, 'have compassion on an unfortunate man, who has no other refuge in this world than God and you!'
I could not resist such an appeal to my feelings, and, keeping silence for some little while by way of hearing what more he would say, I at length burst into an immoderate fit of laughter. My laughter seemed to be as much out of season as his singing, for he was extremely puzzled what to make of me: but when I began to speak, all doubts were removed, and he ran up to me with a sort of joy and ecstasy that bordered upon madness.
'Ay, Hajji; my soul, my uncle, light of my eyes!' said he, as he kissed my knee. 'From what heaven have you dropped? What means this finery, this horse, this gold, these trappings? Do you deal with the Gins and the Dives or has fortune fallen in love, and adopted you its heir?'
I continued laughing, so amused was I at these sallies, and he went on, saying: 'How comes it that you have so soon turned your mule into this fine horse? And my property, what is become of it? Have you not even saved my ass, for I am sorely tired of going on foot? Tell me, tell me all: by the beard of the Prophet, tell me all.'
I soon found that had I refused to give him a full account of my adventures, he would suspect me of having got possession of his property, and turned it into the finery which had just drawn forth his admiration; so I promised faithfully to relate everything, but I entreated him at the same time to prepare a large quantity of credulity, for what I had to say was so marvellous that he would very probably conceive it was my intention to impose upon him.
We then proceeded to the village, where we took up our quarters at the mehman khaneh, or strangers' house, a convenience generally to be found in every hamlet throughout Persia, and there established ourselves for the night.
A person of my appearance could not long remain unnoticed, and I was duly waited upon by the ked khoda, who supplied us with a good supper; and during the time required for its preparation I related my adventures to my companion. Their singularity was in no manner thrown away upon him; and he seemed to die away with delight when he found that all my present prosperity was at the cost of his old enemy the mollah bashi. As we sat communicating to each other in the full confidence of our hearts (for the miserable are ever greatly relieved by talking of themselves), I discovered that never before had I acquired an insight into the real character of my associate.
'There must have been an assumed importance in you,' said I to him, 'as long as I was in your service; for how could one really proud be so amiable as you appear now?'
'Ah, Hajji!' said he, 'adversity is a great alterative. My life has been one eternal up and down. I have often compared it to those whirligigs set up by louts in our market-places on the No Rouz, which keep one dangling between heaven and earth. Unfortunately, I am one of those who has never adopted the maxim of "spread not your carpet in a wet place."'