'The wife again fell into a trance; the slaves made their cries; in short, there was that stir amongst them, that one would have thought they had heard the "blast of consternation from the trumpets of the resurrection."

'But amidst all the wailing, which by this time had attracted every woman in the building, one of the slaves cried out, "But it cannot be our Aga, for I saw him return from the bath, I made his bed, and I am sure he was soon asleep. It is impossible he can be in bed and asleep, and in the bath, drowned, at one and the same time. It must be somebody else."

'This observation threw them all into greater consternation than ever, because they immediately felt that what the slave had seen must have been her master's ghost. "See," said the wife,—who had again come to life,—pointing to the face of the corpse, "I am sure this was my husband; there is the scratch I gave him but yesterday." "And there," said one of her servants, "that is the place in his beard from which you plucked a handful of hairs."

'These tender recollections threw the poor widow into a violent flood of tears, which were only stopped by her slaves assuring her that the mollah bashi was still alive. "How else could he have taken the lamp from my hand?" said the slave—"how could he have shut the door? how dismissed me? how snored?" So persuaded was she of the truth of what she said, that she forthwith dressed herself, and volunteered to go to her master's bed-room, where no doubt she would find him asleep.

'"But if he is there," said one of the women, "then what can this be?" (pointing to the corpse.)

'"Why, this must be his ghost," said another; "for surely no man can possess two bodies,—one in which he lives, and the other by way of a change."

'"No," said a third in a waggish tone, "that would be quite new. He might then make the same use of them as he would of a town and country house."

'All this time (many additional bathers having poured in) whilst those who were indifferent were speculating after this fashion, the chief priest's women were uttering loud and piercing shrieks, particularly when the slave returned and informed them that no mollah bashi had she found, and that he had left no trace behind except the print of his body in the bed.

'The story had now got abroad, the bath was surrounded by a crowd, who pressed to gain admittance; and ere the women had had time to dress themselves, the place was full of men. Such a scene of confusion as then ensued had never before been witnessed in a public bath at Tehran. What with the wailing and lamentations of the women of the chief priest—what with the noise and cries of those who inveighed against the intrusion of the men—the clamour was excessive.

'At length the friends and relations of the deceased appeared, and, with them, the washers of the dead, who immediately bore the corpse to the place of ablution, where it was embalmed, and prepared for its journey to Kerbelah, for thither it was judged expedient to send it for burial.