The first time I scarcely took notice of her, an old woman standing at the corner of a street being nothing remarkable; but, on the second, I became surprised, and was on my guard; the third roused all my curiosity; and on the fourth evening I determined, if she appeared again, to discover what could be her meaning.
Accordingly I dressed myself rather better than usual, having taken it for granted that my good looks, added to the protection of my good planet, were at work for me; and issuing forth from the coffee-house, I walked with a slow and sauntering step towards the mysterious woman. I was about accosting her, when, as I turned the angle of the street that screened me from the windows of the coffee-house, of a sudden a lattice of the house before mentioned was thrown open, and an unveiled female presented herself to my sight, whose face and form appeared to me of the most dazzling beauty. A flower was in her hand, which she first held out to my notice, then placed it on her heart, threw it to me, and then shut the lattice in such haste, that the whole scene was like an apparition which had shown itself, and then suddenly disappeared. I stood with my mouth open, and my eyes directed upwards, until I was gently pulled by the sleeve by the old woman, who had picked up the flower, and was presenting it to me as I looked round upon her.
'What is this,' said I, 'in the name of the Prophet? Are there Gins and Peris in this land?'
'Are you such a novice,' answered the old woman, 'not to know what that flower means? Your beard is long enough, you are not a child, and your dress proclaims that you have travelled; but you have travelled to little purpose, if you know not what a lady means when she gives you an almond flower.
'O yes,' said I, 'I know that fistek (almond) rhymes to yastek (pillow); and I also know that two heads upon one pillow have frequently been compared to two kernels in one almond; but my beard is long enough to remind me also, that such things do not happen without danger, and that the heads may be cut off, as well as the kernels swallowed up.'
'Fear nothing,' said my companion with great emotion, 'by the holy Mohamed, we are clean ones, and you despise fortune, if you reject us. Are you an ass, that you should start at a shadow? for such are your fears.'
'Tell me then,' said I, 'who is the lady I have just seen, and what am I to do?'
'Be not in such a hurry,' answered she; 'nothing can be done to-night, and you must have patience. Time and place are not now convenient; but meet me to-morrow at noon, at the cemetery of Eyúb, and you will hear all that you wish to know. I shall be seated at the foot of the tomb of the first emir on your right hand, and you will recognize me from any other woman by a red shawl, thrown over my left shoulder. Go, and Allah go with you!'
Upon this we parted, and I returned to my room in the caravanserai to ruminate over what had happened. I did not doubt that something good was in store for me; but I had heard terrible accounts of the jealousy of Turkish husbands, and could not help imagining that I might fall a victim to the fury of some much-injured man. Zeenab and her tower, Mariam and her Yûsûf, Dilaram and her pimple, all the instances of unfortunate loves, came across my mind in succession, and damped any desire that I might at first have felt in prosecuting this adventure. However, my blood was yet young and warm enough to carry me forwards, and I determined, though reluctantly, to proceed.
On the noon of the ensuing day I faithfully kept my engagement, looked for the first green-turbaned tomb, which I duly found on my right hand, where I discovered the old woman with her red shawl over her left shoulder. We retired from the roadside, and retreated to the shade of some of the loftiest cypress trees in the burial-ground; where, seated on the ground, with the magnificent view of the harbour of Constantinople before us, we calmly entered upon the subject of our conference.