'And who are you,' said I to the stern man, 'who dares come into my house, and treat me as your dog? As for these,' pointing to my wife's relations, 'the house is theirs, and they are welcome; but you, who are neither her father, her brother, nor her uncle, what have you to do here? I neither married your daughter, nor your sister, and therefore what can it be to you who I am?'
All this while he seemed swelling with rage. He and his ruffians were curling up their mustachios to the corners of their eyes, and eyeing me, as the lion does the hind, before he pounces upon it.
'Who am I?' said he with a voice of anger. 'If you want to know, ask those who brought me here. I and my men act from authority, which if you dispute, it will be the worse for you.'
'But,' said I, softening my tone, for I now found that they were officers of the police, 'but if you insist upon separating me from my wife, to whom I have been lawfully married, give me time to consult the men of the law. Every son of Islâm has the blessed Koran as his refuge, and ye would not be such infidels as to deprive me of that? Besides, I have not been told yet that she agrees to what you propose. She first sought me out; I did not seek her. She wooed me for my own sake, not for any worldly interest; and when I accepted her I knew her not, neither had I any tidings of either her wealth or her family. The whole has been the business of predestination, and if ye are Mussulmans, will ye dare to oppose that?'
'As to the wishes of Shekerleb upon the subject,' said the eldest brother, 'make your mind easy. She desires a separation more even than we do.'
'Yes, yes, in the name of the Prophet, yes, let him go in peace. For the sake of Allah, let us be free,' and fifty other such exclamations, all at once struck my ear; and on looking to the door which led into the women's apartments, from whence the sound came, I beheld my women veiled, headed by my wife, who had been conducted there on purpose to give evidence against me, and who all seemed possessed by so many evil spirits, shouting and wailing out their lamentations and entreaties for my dismissal, as if I were the wicked one in person to be exorcised from the house.
Finding that all was over with me, that it was in vain to contend against a power I could not withstand, stranger and unprotected as I was in a foreign land, I put the best face I could upon my forlorn situation, and getting up from my seat, I exclaimed, 'If it is so, be it so. I neither want Shekerleb nor her money, nor her brothers, nor her uncle, nor anything that belongs to them, since they do not want me; but this I will say, that they have treated me in a manner unworthy of the creed and name of Mussulmans. Had I been a dog among the unbelievers, I should have been treated better. From the bottom of my heart I believe that the same punishment which shall be inflicted, on the last day, upon those who reject our Holy Prophet, shall be inflicted upon my oppressors.' I then, with great emphasis, pronounced the following sentence against them, as near as my memory would serve me, from the blessed Koran:—'They shall have garments of living fire, fitted tight upon them; boiling water shall be poured over them; their bowels and skins shall be dissolved, and, in this state, they be beaten with red hot maces of iron, and flogged with whips, whose lashes are made of lightnings, and the noise of which shall be claps of thunder.'
Upon this, roused and excited as I was with the speech I had made, I stood in the middle of the room, and divested myself of every part of my dress which had belonged to my wife, or which I might have purchased with her money. Throwing down every article from me, as if it had been abomination, and then calling for an old cloak which had originally belonged to me, I threw it over my shoulders and made my exit, denouncing a curse upon the staring assembly I left behind me.