The Adventures of Hajji Baba of Ispahan

by James Justinian Morier

'As soon as this was known by the women, they set up shouts of wailing and lamentation. The evil appeared to them greater than it really was; for they expected nothing less than the immediate approach of the pasha's troops to seize upon the tribe, and carry them all into slavery.

'As for me,' said Zeenab, 'my misery arose from another cause; for ever since I had overheard the conversation between my father and the mirakhor, I could think of nothing else than of the charms of being a pasha's lady. My dream was now over, and instead of the rich dresses, the sumptuous palaces, the gilded litters, and the luxury of state, which I had flattered myself was to be my future lot, I had now nothing before me but my old drudgeries,—the loading of beasts, the packing up of baggage, the churning of milk, and the making of butter.

'Our whole camp was now in motion: and, as far as the eye could reach, the mountains were swarming with the flocks and herds of our tribe, which were driven by the shepherds towards their different encampments. The tents were taken to pieces, and prepared for loading. The women, who took the greatest share in the labour of departure, were seen everywhere actively bestirring themselves to pack up the furniture and utensils. The carpets were rolled up; the camel-trunks filled; all the materials for making butter collected; and the pack-saddles of the mules, oxen, and camels, laid out for immediate use. The cattle being arrived, the camels were made to kneel down in a ring, and were covered with their pack-saddles; the oxen had their pads put upon them; and the mules were tied into strings of five or seven each, and ornamented with their bells and thick felt coverings. The sheep and goats, in the meanwhile, at the close of day, had already began their march, guarded by their watch-dogs, and accompanied by their shepherds, one of whom walked in front, whilst the whole train followed.

'At midnight the whole camp had cleared the ground; and, as the day dawned, our line of march was to be seen to a great distance, winding along the mountains. We kept a track little followed, in order not to meet any one who might give information of our movements to the pasha; and, after several days' march, we reached the frontier of Persia, with much fewer accidents, and much less difficulties, than might have been expected. During the journey, my father, in conjunction with the principal men of his tribe, kept a constant look out in the rear, determined, should any of the Pasha's people approach us with an intention of impeding our progress, they would, without hesitation, make every resistance in their power. But fortune favoured us, and we saw none but shepherds, belonging to Cûrdish tribes, who occupied part of the country that we travelled over.

'When we had reached a place of safety, my father rode forwards to Kermanshah, the seat of government of a powerful prince, one of the king of Persia's sons, in order to claim his protection, and to receive his permission to occupy one of the pasturages situated within the Persian territory. We waited for his return with great anxiety, for in the meanwhile we were liable to an attack from both Turks and Persians; but as it is the policy of both countries to entice the wandering tribes into their territory, we met with no molestation from the chief of the Persian town which happened to be the nearest to us.

'At length my father returned, and with him an officer belonging to the prince, who assigned us a tract of country, about ten parasangs within the Persian frontier. Our winter residence was situated in a sheltered nook of the mountains, not far from a copious spring of water; and our summer quarters, about three days' journey off, were described as situated in the coolest spot of the adjacent mountains, abounding in grass and water, and distant from any chance of molestation from the Turks.

'My father was well known at Kermanshah, and when his arrival and the object of his mission were known, the prince expressed great pleasure, treated him with much consideration, and dismissed him invested with a dress of honour. No stipulations were made as to the terms upon which he was to be received, and unlimited promises of protection were held out to him. "If the pasha," said the prince, "claims you and your tribe, as the property of his government, and sends me a request that I should not admit you into mine, I will burn his father, and laugh at his beard. The face of God's world is open to every one, and if man is ill-treated in one spot, he will take himself where better treatment is to be found." In short, we settled, and returned to our former habits and occupations.

'As the prince had expected, so it happened. A very short time after our arrival an officer from the pasha appeared at Kermanshah, bearing a letter, making a formal demand, that my father, with the whole of his tribe, should be sent back to his territory; and stating all the circumstances relative to our flight. My father was called a thief, and accused of having stolen a mare of immense value, which was described as the pasha's property. The animal was demanded to be instantly restored; and in case it were not, threats were made that immediate reprisals on Persian property should ensue. The whole of these circumstances were made known to my father, and he was summoned forthwith to appear before the prince.

'Consternation seized us as soon as this intelligence was known amongst us. It was evident that the pasha was determined to leave nothing undone; to regain possession of the mare, and to ruin my father; nor could it be supposed that a weak and poor tribe like ours was likely to withstand the intrigues, bribes, and machinations of so powerful a chief: besides, the possession of such a treasure would of itself be a crime in the eyes of the Persians, and they would certainly endeavour to get her from us, if not now, yet at some more favourable opportunity. It would soon be known that many of us were Yezeedies, a circumstance of itself sufficient to excite the hatred and execration of every good sectary of Ali; and every probability existed, even supposing the mare to be out of the question, that we should be a prey to every sort of persecution as soon as time enough should have passed over our heads for intrigue to have worked its effects.

'Before my father left us to attend the Prince's summons, he had given secret orders that the mare should be put into some place of safety, in case he should be obliged to deny that he possessed her; but on his return we found that such a precaution was unnecessary. He had been kindly received by the prince, who had assured him that he was resolved not to accede to the pasha's demands in any one case; that my father might enjoy the possession of his mare, and depend upon protection and security as long as he remained in his territory. His words were something to this purpose: "Set your mind at ease, Okous Aga. As long as you remain under our shade you may lay your head on your pillow in full security. What does the pasha mean by claiming you and your tribe as the subjects of his government? The gates of the palace of my father, the Centre of the Universe and King of Kings, are open to every one, and as soon as the stranger has touched the skirt of his robe he is safe. You have sought our protection, and we should not be Mussulmans if we refused it. Go, return to your tents, be happy, and leave the pasha to us."