I think my mother told me once that on the canal-boat as we went West in the thirties, we had Webster for a time as a fellow-passenger, who good-naturedly patted the heads of the two little boys who then made up her brood. I wish I could be sure that the hand of Webster had once rested on my head. His early utterances as to slavery are warm with humane feeling. I have come to feel that his humanity did not cool, but he grew into the belief that agitation at the time would make sure the destruction of the country, in his eyes the supreme calamity. The injustice, hoary from antiquity, not recognised as injustice until within a generation or two, might wait a generation or two longer before we dealt with it. Let the evil be endured a while that the greater evil might not come. I neither defend nor denounce him. I am now only remembering; and what a stately and solemn image it is to remember!
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William H. Seward, unlike Webster, had the handicap of an unimpressive exterior, nor had his voice the profound and conquering note which is so potent an ally of the mind in subduing men. I heard Seward's oration at Plymouth in 1855, a worthy effort which may be read in his works, but I do better here to pick up only the straws, not meddling with the heavy-garnered wheat. I recall an inconspicuous figure, of ordinary stature, and a face whose marked feature was the large nose (Emerson called it "corvine"), but that, as some one has said, is the hook which nature makes salient in the case of men whom fortune is to drag forward into leadership. He spoke in the pulpit of my grandfather, who at the time had been for nearly sixty years minister of the old Pilgrim parish. From that coign of vantage, my faithful grandsire had no doubt smoked out many a sinner, and had not been sparing of the due polemic fulminations in times of controversy. The old theology, too, had undergone at his hands faithful fumigation to make it sanitary for the modern generations. From one kind of smoke, however, that venerable pulpit had been free until the hour of Seward's arrival. It arched my eyebrows well when I saw him at the end of his address light a cigar in the very shrine, a burnt-offering, in my good grandfather's eyes certainly, more fitting for altars satanic. My grandfather promptly called him down, great man though he was, a rub which the statesman received from the white-haired minister, good-naturedly postponing his smoke. But Seward rode rough-shod too often over conventions, and sometimes over real proprieties. In an over-convivial frame once, his tongue, loosened by champagne, nearly wagged us into international complications, and there is a war-time anecdote, which I have never seen in print and I believe is unhackneyed, which casts a light. A general of the army, talking with Lincoln and the Cabinet, did not spare his oaths. "What church do you attend?" interposed the President at last, stroking his chin in his innocent way. Confused at an inquiry so foreign to the topic under discussion, the soldier replied he did not attend much of any church himself, but his folks were Methodists. "How odd!" said. Lincoln, "I thought you were an Episcopalian. You swear just like Seward, and Seward is an Episcopalian."
But I should be sorry to believe there was any trouble with Seward but a surface blemish. Though in '61 he advocated a foreign war as a means for bringing together North and South, and desired to shelve practically Lincoln while he himself stood at the front to manage the turmoil, he made no more mistakes than statesmen in general. He had been powerful for good before the war, and during its course, with what virile stiffness of the upper lip did he face and foil the frowning foreign world! He had the insight and candour to do full justice at last to Lincoln, whom at first he depreciated. Then the purchase of Alaska! Writing as I do on the western coast I am perhaps affected by the glamour of that marvellous land. When news of the bargain came in the seventies, the scorners sang:
"Hear it all ye polar bears,
Waltz around the pole in pairs.
All ye icebergs make salaam,
You belong to Uncle Sam.
Lo, upon the snow too plain
Falls his dark tobacco stain."
We thought that very funny and very apt,—but now! I am glad I have his image vivid, in the pulpit beside my grandfather scratching a match for a too careless cigar. Between smokes he had done, and was still to do, some fine things.
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In those days, Edward Everett and Robert C. Winthrop were often under my immature gaze. Men much alike in views, endowments, and accomplishments, they had played out their parts in public life and had been consigned to their Boston shelf. In the perspective they are statuettes rather than statues, of Parian spotlessness, ribboned and gilt-edged through an elegant culture, well appointed according to the best taste, companion Sévres pieces, highly ornamental, and effectually shelved. By the side of the robust protagonists of those stormy years they stand as figurines, not figures, and yet it was rather through their fate than through their fault perhaps that they are what they are in our Pantheon. They were not at all without virile quality. Everett bore himself well in some rough Senatorial debates, and Winthrop, as Speaker of the House at Washington, was in stormy times an able and respected officer. But coarse contacts jarred upon their refinement; and when, like the public men in general who saw in postponement of the slavery agitation the wiser course, they were retired from the front, it is easy to see why the world judged them as it did. Everett's son, Mr. Sidney Everett, at one time Assistant Secretary of State, was my classmate, and honoured me once with a request to edit his father's works. I declined the task, but not from the feeling that the task was not worth doing. Everett had the idea that the armed rush of the North and South against each other might be stayed even at the last, by reviving in them the veneration for Washington, a sentiment shared by both. The delivery of his oration on Washington as a means to that end was well meant, but pathetic in its complete futility to accomplish such a purpose. So small a spill of oil upon a sea so raging! He was a master of beautiful periods, and I desire here to record my testimony that he also possessed a power for off-hand speech. The tradition is that his utterances were all elaborately studied, down to the gestures and the play of the features. I have heard him talk on the spur of the moment, starting out from an incident close at hand and touching effectively upon circumstances that arose as he proceeded.
Of the two men, often seen side by side, so similar in tastes, education, and character, both for the same cause ostracised from public life by their common wealth, a repugnance to reform which scouted all counting of costs, Winthrop impressed me in my young days as being the abler. His public career closed early, but he had time to show he could be vigorous and finely eloquent. I remember him most vividly as I saw him presiding at a Commencement dinner, a function which he discharged with extraordinary felicity. He had an alertness, as he stood lithe and graceful, derived perhaps from his strain of Huguenot blood. His wit was excelling, his learning comprehensive and well in hand. He was no more weighed down by his erudition than was David by his sling. Encomium, challenge, repartee,—all were quick and happy, and from time to time in soberer vein he passed over without shock into befitting dignity. I have sat at many a banquet, but for me that ruling of the feast by Winthrop is the masterpiece in that kind. He lived long after retiring from politics, the main stay of causes charitable, educational, and for civic betterment. My memory is enriched by the image of him which it holds.
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