CELIBATE OR MARRIED MISSIONARIES?
As the withdrawal of missionaries has often been caused by the failure of the health of their wives, some have thought it would be well to have celibate missionaries in a country which has so severe a climate. To this there is the obvious reply that missionaries, like others, are human beings, and a restriction on them which wars with human nature would be found very pernicious, as it has ever been. Then, the wives of missionaries, when they are what they ought to be, are very efficient and, indeed, necessary missionary workers, and in many cases their labours are as useful as those of their husbands. In well-ordered missionary families the people see what a happy Christian home is, and they are assured of a sympathy in their trials and cares which they could not expect from unmarried missionaries. Some Societies, our own among the number, have accepted as missionaries to India persons engaged to be married, but they have required them to remain for a year or two unmarried after going out to test their fitness for the climate; and, in the event of the test being successfully stood, to give them an experience which will enable the newly married wife to enter with less strain on her Indian life. This may be a wise arrangement, and yet there is often a restlessness till the marriage takes place, and time spent in going to the port of debarkation, which carries with it some disadvantages.
We dare not retreat from this great work of evangelizing India on account of the vicissitudes of which I have been speaking, or on account of other very formidable obstacles which oppose us. To do so would be to act a craven part. Agents must be found for the prosecution of the work, and we must hope with the improved advantages of an Indian career the failures will be fewer than in the past; but whatever they may be, the Christian Church must go forward. One obvious inference from the facts I have stated, is the extreme desirableness of a native agency. The natives of the land, when found fit for the work, have always been highly prized. Many of this class are now labouring in different parts of India, and there is every reason to hope that in coming years the native agency will grow largely in extent and efficiency.
IMPRESSION OF THE SECOND YEAR.
During my second year in Benares I entered on every department of mission work, and had many opportunities for intercourse with the people. In my turn I preached to the native Christian congregation, went with the missionaries and catechists to the city, and engaged in teaching the boys attending our primary schools. I saw the great gatherings of the people at their religious festivals, and realized their character, and the nature of the work to which I had devoted my life, more than I had previously done. Instead of following chronological order, my object in these reminiscences will be best attained by endeavouring to present to my readers those aspects of Indian and mission life which, during my second year, made a deep impression on my mind, an impression which was deepened by subsequent experience.
CHAPTER X.
THE RELIGIOUS GATHERINGS OF THE HINDUS.
Crowds pass through the temples of Benares every day, pay obeisance, and present offerings; but on ordinary occasions there is no combined act of worship conducted by a leader, as is common in Christian assemblies. On occasions of special urgency—the failure of rain, its unseasonable fall, the fear of famine, or the dread of a great calamity coming on the community in some other form—sacrifices are offered up by priests in the presence of great multitudes, in which all present unite. These are very special and occasional services, for, as a rule, all over India persons and families act apart.