THE SCENERY OF KUMAON.

The province presents a remarkable contrast to the great level country beneath. Over it you travel in some directions hundreds of miles, and scarcely any elevation or depression in the land can be discerned. As you travel northward, and approach the limit of the plains, you see hills rising before you, tier after tier; and behind them, on a clear day, the higher Himalaya, with their snowy peaks, as if touching the heavens.

Kumaon is very mountainous, with as great irregularity as if the land had been fluid, had in the midst of a storm been suddenly solidified, and had then received its permanent shape. Here and there are valleys of some extent, table-lands and open fields are occasionally seen; but over a great part of the province hill is separated from hill by a space so narrow that it can only be called a ravine. The consequence is that cultivation is carried on mainly in terraces. Where the slope is gradual, and the soil fit for cultivation, these terraces, some very narrow and others of considerable width, rise one above the other to the distance of miles, with the hamlets of the cultivators scattered over the hill-side, presenting to the eye of the traveller an aspect of scenery which is not to be seen in Europe, so far as I am aware. At any rate, we saw nothing resembling it on the vine-clad hills rising from the Rhine, or in the mountains of Switzerland.

The country is well watered. It has innumerable streams, varying from tiny rills to large rivers. In travelling, we have been for days within the constant sound of running water. It has a few lakelets, but it has no large bodies of water, like the lakes which contribute so largely to the beauty and picturesqueness of Switzerland and Scotland. It looks as if the deep hollows, of which so many are to be seen, had been unable to retain the water poured into them, and had let it all flow away. A large part of the province is so steep and rocky that it cannot be turned to any agricultural purpose; and even for grazing purposes a large portion is of little use, as the grass is coarse and poor. There is a great extent of forest and brushwood. As the land slopes towards the Bhabhur, the forest is very dense and varied. The timber is of considerable value, but as there is neither road nor water carriage it must be carried on men's shoulders, and this involves an expense more than it can bear.

From what I have said about the peculiarities of Kumaon scenery, its mountains, valleys, and ravines, my readers are prepared to hear it has a great variety of climate and produce. Of hills, of which there are many from 5000 to 9000 feet above the level of the sea, the climate is delightful—warm, but not oppressively warm, a little warmer than it is in our country in summer; and cold, though not so severely cold as it is with us in winter. The rains are very heavy, but to compensate for this there is, during the greater part of the year, a steadiness of climate which forms a striking contrast to the fickle climate of England. Down in the valleys the heat is very great. Even in winter the sun is unpleasantly strong, and in summer in the deep ravines the temperature is almost as trying as in the plains. When the season has been somewhat advanced, I have been very thankful to escape from the heat of these low places to the bracing air of the hills. The English Sanatoria are of course on elevated sites.

As Kumaon has within its borders a cold, a temperate, and a tropical climate, it has a great variety of produce, and when its capabilities are more fully turned to account this variety will be greatly increased. Most of the grains found in the plains are grown in the hills. The warmer parts of the country produce superior oranges in abundance, and there is also a good supply of walnuts. Of late years apples and pears have been grown with great success, and if the farmers paid attention to this branch of horticulture they might reap a large profit. Attempts have been made on a small scale to cultivate the grape, gooseberry, and currant, but the excessive rainfall of the rainy season has been found unfavourable to them. Tea has become the most valuable product of the province. Tea-planting was commenced at the instance of Government, under its direction and at its expense, more than forty years ago; and now tea-gardens are found all over the province, owned almost entirely by our fellow-countrymen, and, with few exceptions, managed by them. At first Chinamen were employed, but they have been dispensed with, and the entire work is now done by hill people under English superintendence.

(2) THE NATIVE INHABITANTS OF KUMAON.

THE INHABITANTS OF KUMAON.

The hill people of Central and Southern India, the Kols, the Santhals, the Bheels, and others, as is well known, widely differ in race, language, customs, and religion, from the Hindus and Mussulmans of the plains. In Kumaon, on the other hand, the great majority are strict Hindus, worshippers of the Hindu gods, and scrupulous observers of caste rules. It would appear that when the ancestors of the Hindus, coming from Central Asia, crossed the Indus, and took possession of the country now called the Punjab, they made raids into the lower range of the Himalayas, killing their inhabitants, or turning them into slaves. The descendants of the aborigines are at present found in a class called Doms, who form the artisan portion of the population, and are also largely employed in agriculture. The Muhammadans form a very small part of the population, and are almost entirely emigrants from the plains.

The character of the hill Hindus, in its essential elements, closely accords with that of their brethren elsewhere. They worship the Hindu gods, practise Hindu rites, and are imbued with the Hindu spirit. The Brahmans and Rajpoots are proud of their position, firm in maintaining it, and shrink from everything which would invalidate it. Under native rule the high-caste spirit had full scope, for we are told that for murder a Brahman was banished, and a Rajpoot heavily mulcted; while other murderers were put to death. Such offences against the Hindu religion as killing a cow, or a Dom making use of a huqqa (the pipe for smoking), or a utensil belonging to a Brahman or Rajpoot, were capital offences. The power obtained by the Brahmans was shown by the fact that, when the province came under British rule, one-fifteenth of its arable land belonged to the religious establishments.