She had not discharged her duty to God, etc.—How quickly she recognized the vital importance of discharging duty to God as infinitely superior to all others. Penitence for sin omitted and committed against a holy Being who has purer eyes than to behold iniquity. This thought is put in the foreground; sin brings affliction. Repentance was the first subject selected by John, and Christ himself, to proclaim to the people of Palestine, "Repent, for the Kingdom of heaven is at hand." Why does it imply simply a change of mind?
Laments her past life.—Living in the careless neglect of her duty to God, she censures herself, evidently experiencing that Godly sorrow for sin which needeth not to be repented of. How many, alas! sadly neglect to confess and forsake their sin until the setting of life's sun.
He consented, etc.—The old story-telling with gentle, winning words, at the door of the tenement-house, accompanied with the loving invitation to come to Jesus, are deeply impregnated with never-ceasing influence. Three children and a father persuaded to attend the means of grace on the Sabbath, in God's sanctuary. What a striking reflection of the character of Him who sat weary and way-worn on Jacob's well. Surely a truly devoted missionary of the holy cross of Jesus is an angel on this sin-blighted earth, where, through penury and sorrow, hearts are almost crushed with despair. She is Christ's ambassador.
Seemed glad to see me, etc.—Why, dear Christian reader? Because she brought rays of heavenly sunshine of God's peace and gratitude and gladness into many a benighted heart; thus inspiring, encouraging, and arousing within the soul blessed remembrances of a covenant-keeping God, even toward His poor, wayward, backsliding children.
What an unspeakable privilege to unbosom one's trials and difficulties into the ear of a faithful servant of God. But ought we not to thank the Father of Light that the throne of grace has been erected, and we are kindly invited to come boldly into His immediate presence, through the rent veil of our Redeemer's flesh, that we may obtain mercy and find grace to help us in every time of need?
Consider the change from comfort in the country to circumstances of cheerlessness in the city. Many make a sad mistake in leaving their country home to come to the city to be crowded in a tenement-house. Drawn thither, perhaps, by the glare and din and bustle, to mingle in the sin and sorrow. She described the woman as weeping sorely. "Weeping may endure for a night, but joy cometh in the morning." What an inexpressible comfort to those who feel their loneliness in the city, then Jesus wept and said that he was friendless and homeless. "He hath trodden the wine-press alone, of the people there was none with him."
Poverty and hunger is a great temptation to a woman in the city. How comforting to know that Christ was tempted in this respect. For we read in God's divinely inspired word:
"Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he Had fasted forty days and forty nights, he afterward hungered. And the tempter came and said unto him: If thou art the son of God, command that these stones become bread. But he answered and said: It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, and saith unto him, If thou art the Son of God, cast thyself down: for it is written,
"He shall give his angels charge concerning thee:
And on their hands they shall bear thee up,