The educational scheme or course established by Mr. Wopsle’s great-aunt may be resolved into the following synopsis: The pupils ate apples and put straws down one another’s backs, until Mr. Wopsle’s great-aunt collected her energies, and made an indiscriminate totter at them with a birch rod. After receiving the charge with every mark of derision, the pupils formed in line and buzzingly passed a ragged book from hand to hand. The book had an alphabet in it, some figures and tables, and a little spelling—that is to say, it had had once. As soon as this volume began to circulate, Mr. Wopsle’s great-aunt fell into a state of coma, arising either from sleep or a rheumatic paroxysm. The pupils then entered among themselves upon a competitive examination on the subject of boots, with the view of ascertaining who could tread the hardest upon whose toes. This mental exercise lasted until Biddy made a rush at them and distributed three defaced Bibles (shaped as if they had been unskilfully cut off the chumped end of something), more illegibly printed at the best than any curiosities of literature I have since met with, speckled all over with iron mould, and having various specimens of the insect world smashed between their leaves. This part of the course was usually lightened by several single combats between Biddy and refractory students. When the fights were over, Biddy gave out the number of a page, and then we all read aloud what we could—or what we couldn’t—in a frightful chorus; Biddy leading with a high shrill monotonous voice, and none of us having the least notion of, or reverence for, what we were reading about. When this horrible din had lasted a certain time, it mechanically awoke Mr. Wopsle’s great-aunt, who staggered at a boy fortuitously, and pulled his ears. This was understood to terminate the course for the evening, and we emerged into the air with shrieks of intellectual victory.

The reasons for describing this school were to renew the attack on bad private schools, conducted without any state control and no supervision or inspection by competent officers, to show the need of better appliances and text-books, and to teach the utter folly of allowing pupils to try to read any book, especially the Bible, without understanding what they were reading. Incidentally Dickens taught that to use the Bible as it was used in Mr. Wopsle’s great-aunt’s school develops a lack of reverence for it. The evil of corporal punishment of the indiscriminate and irregular kind comes in for a share of condemnation in this wretched school.

Dickens returned to the attack on bad private schools in Our Mutual Friend. He had made a thorough study of the evening schools conducted in London—conducted many of them by organizations with good intentions.

There are a good many Sunday schools yet which in some respects are open to the criticisms made of Charley Hexam’s first school.

The school at which young Charley Hexam had first learned from a book—the streets being, for pupils of his degree, the great preparatory establishment, in which very much that is never unlearned is learned without and before book—was a miserable loft in an unsavoury yard. Its atmosphere was oppressive and disagreeable; it was crowded, noisy, and confusing; half the pupils dropped asleep, or fell into a state of stupefaction; the other half kept them in either condition by maintaining a monotonous droning noise, as if they were performing, out of time and tune, on a ruder sort of bagpipe. The teachers, animated solely by good intentions, had no idea of execution, and a lamentable jumble was the upshot of their kind endeavours.

It was a school for all ages and for both sexes. The latter were kept apart, and the former were partitioned off into square assortments. But all the place was pervaded by a grimly ludicrous pretence that every pupil was childish and innocent. This pretence, much favoured by the lady visitors, led to the ghastliest absurdities. Young women, old in the vices of the commonest and worst life, were expected to profess themselves enthralled by the good child’s book, the Adventures of Little Margery, who resided in the village cottage by the mill; severely reproved and morally squashed the miller, when she was five and he was fifty; divided her porridge with singing birds; denied herself a new nankeen bonnet, on the ground that the turnips did not wear nankeen bonnets, neither did the sheep, who ate them; who plaited straw and delivered the dreariest orations to all comers, at all sorts of unseasonable times. So unwieldy young dredgers and hulking mudlarks were referred to the experiences of Thomas Twopence, who, having resolved not to rob (under circumstances of uncommon atrocity) his particular friend and benefactor, of eighteenpence, presently came into supernatural possession of three and sixpence, and lived a shining light ever afterward. (Note, that the benefactor came to no good.) Several swaggering sinners had written their own biographies in the same strain; it always appearing from the lessons of those very boastful persons that you were to do good, not because it was good, but because you were to make a good thing of it. Contrariwise, the adult pupils were taught to read (if they could learn) out of the New Testament; and by dint of stumbling over the syllables and keeping their bewildered eyes on the particular syllables coming round to their turn, were as absolutely ignorant of the sublime history as if they had never seen or heard of it. An exceedingly and confoundingly perplexing jumble of a school, in fact, where black spirits and gray, red spirits and white, jumbled, jumbled, jumbled, jumbled, jumbled every night. And particularly every Sunday night. For then an inclined plane of unfortunate infants would be handed over to the prosiest and worst of all the teachers with good intentions, whom nobody older would endure. Who, taking his stand on the floor before them, as chief executioner, would be attended by a conventional volunteer boy as executioner’s assistant. When and where it first became the conventional system that a weary or inattentive infant in a class must have its face smoothed downward with a hot hand, or when or where the conventional volunteer boy first beheld such system in operation, and became inflamed with a sacred zeal to administer it, matters not. It was the function of the chief executioner to hold forth, and it was the function of the acolyte to dart at sleeping infants, yawning infants, restless infants, whimpering infants, and smooth their wretched faces, sometimes with one hand, as if he were anointing them for a whisker; sometimes with both hands, applied after the fashion of blinkers. And so the jumble would be in action in this department for a mortal hour; the exponent drawling on to my dearerr childerrenerr, let us say for example, about the beautiful coming to the sepulchre; and repeating the word sepulchre (commonly used among infants) five hundred times and never once hinting what it meant; the conventional boy smoothing away right and left, as an infallible commentary; the whole hotbed of flushed and exhausted infants exchanging measles, rashes, whooping-cough, fever, and stomach disorders, as if they were assembled in High Market for the purpose.

Even in this temple of good intentions, an exceptionally sharp boy exceptionally determined to learn, could learn something, and, having learned it, could impart it so much better than the teachers; as being more knowing than they, and not at the disadvantage in which they stood toward the shrewder pupils. In this way it had come about that Charley Hexam had risen in the jumble, taught in the jumble, and been received from the jumble into a better school.

Dickens slaughtered evils by wholesale in this brief description. The influence of the great preparatory establishment, the street, was brought to the notice of thinking people.

The need of ventilation was pointed out, and the evil of crowding a large number of pupils into poorly ventilated rooms was made very clear. “Half the pupils dropped asleep, or fell into a state of waking stupefaction.”

The teachers were untrained. “They were animated solely by good intentions, and had no idea of execution.” The consequence was a lamentable jumble.