At first the parson blew low, peculiar notes, such as a kind and faithful shepherd might blow at nightfall as an invitation for his scattered wandering sheep to gather home about him. Perhaps it was a way he had of calling in the disordered flock of his faculties—some weary, some wounded, some torn by thorns, some with their fleeces, which had been washed white in the morning prayer, now bearing many a stain. But when they had all answered, as it were, to this musical roll-call, and had taken their due places within the fold of his brain, obedient, attentive, however weary, however suffering, then the flute was laid aside, and once more there fell upon the room intense stillness; the poor student had entered upon his long nightly labors.

Hours passed. Not a sound was to be heard but the rustle of book leaves, now rapidly, now slowly turned, or the stewing of sap in the end of a log on the hearth, or the faint drumming of fingers on the table—those long fingers, the tips of which seemed not so full of particles of blood as of notes of music, circulating impatiently back and forth from his heart. At length, as midnight drew near, and the candle began to sputter in the socket, the parson closed the last book with a decisive snap, drew a deep breath, buried his face in his hands for a moment, as if asking a silent blessing on the day's work, and then, reaching for his flute, squared himself before the dying embers, and began in truth to play. This was the one brief, pure pleasure he allowed himself.

It was not a musical roll-call that he now blew, but a dismissal for the night. One might say that he was playing the cradle song of his mind. And what a cradle song it was! A succession of undertone, silver-clear, simple melodies; apparently one for each faculty, as though he was having something kind to say to them all; thanking some for the manner in which they had served him during the day, the music here being brave and spirited; sympathizing with others that had been unjustly or too rudely put upon, the music here being plaintive and soothing; and finally granting his pardon to any such as had not used him quite fairly, the music here having a searching, troubled quality, though ending in the faintest breath of love and peace.

It was not known whence the parson had these melodies; but come whence they might, they were airs of heavenly sweetness, and as he played them, one by one his faculties seemed to fall asleep like quieted children. His long, out-stretched legs relaxed their tension, his feet fell over sidewise on the hearth-stone, his eyes closed, his head sank towards his shoulder. Still, he managed to hold on to his flute, faintly puffing a few notes at greater intervals, until at last, by the dropping of the flute from his hands or the sudden rolling of his big head backward, he would awaken with a violent jerk. The next minute he would be asleep in bed, with one ear out on guard, listening for the first sound that should awake him in the morning.

Such having been the parson's fixed habit as long as any one had known him, it is hard to believe that five years before his death he abruptly ceased to play his flute and never touched it again. But from this point the narrative becomes so mysterious that it were better to have the testimony of witnesses.

II.

Every bachelor in this world is secretly watched by some woman. The parson was watched by several, but most closely by two. One of these was the widow Spurlock, a personage of savory countenance and wholesome figure—who was accused by the widow Babcock, living at the other end of the town, of having robust intentions towards her lodger. This piece of slander had no connection with the fact that she had used the point of her carving knife to enlarge in the door of his room the hole through which the latch-string passed, in order that she might increase the ventilation. The aperture for ventilation thus formed was exactly the size of one of her innocent black eyes.

The other woman was an infirm, ill-favored beldam by the name of Arsena Furnace, who lived alone just across the street, and whose bedroom was on the second floor, on a level with the parson's. Being on terms of great intimacy with the widow Spurlock, she persuaded the latter that the parson's room was poorly lighted for one who used his eyes so much, and that the window-curtain of red calico should be taken down. On the same principle of requiring less sun because having less use for her eyes, she hung before her own window a faded curtain, transparent only from within. Thus these two devoted, conscientious souls conspired to provide the parson unawares with a sufficiency of air and light.

On Friday night, then, of August 31, 1809—for this was the exact date—the parson played his flute as usual, because the two women were sitting together below and distinctly heard him. It was unusual for them to be up at such an hour, but on that day the drawing of the lottery had come off, and they had held tickets, and were discussing their disappointment in having drawn blanks. Towards midnight the exquisite notes of the flute floated down to them from the parson's room.