"Will you leave me now? They must pass here soon looking for me. I shall see them from the window. I do not know what should have happened to me but for your kindness. And I can only thank you very gratefully."
He took the hand that she gave him in both of his, and held it closely a while as his eyes rested long and intently upon her face. Then, quickly muffling up his own in the folds of his cowl, he turned away and left the room. She watched him disappear behind the embankment below and then reappear on the opposite side, striding rapidly towards the abbey.
IV.
All that night the two aged monks whose cells were one on each side of Father Palemon's heard him tossing in his sleep. At the open confessional next morning he did not accuse himself. The events of the day before were known to none. There were in that room but two who could have testified against him. One was Father Palemon himself; the other was a small dark-red spot on the white bosom of his cowl, just by his heart. It was a blood-stain from the wounded head that had lain on his breast. Through the dread examination and the confessions Father Palemon sat motionless, his face shadowed by his hood, his arms crossed over his bosom, hiding this scarlet stain. What nameless foreboding had blanched his cheek when he first beheld it? It seemed to be a dead weight over his heart, as those earth-stains on the hem had begun to clog his feet.
That day he went the round of his familiar duties faultlessly but absently. Without heeding his own voice, he sang the difficult ancient offices of the Church in a full volume of tone, that was heard above the rich unison of the unerring choir. When, at twilight, he lay down on his hard, narrow bed, with the leathern cincture about his gaunt waist, he seemed girt for some lonely spiritual conflict of the midnight hours. Once, in the sad tumult of his dreams, his out-stretched arms struck sharply against some object and he awoke; it was the crucifix that hung against the bare wall at his head.
He sat up. The bell of the monastery tolled twelve. A new day was beginning. A new day for him? In two hours he would set his feet, as evermore, in the small circle of ancient monastic exactions. Already the westering moon poured its light through the long windows of the abbey and flooded his cell. He arose softly and walked to the open casement, looking out upon the southern summer midnight. Beneath the window lay the garden of flowers. Countless white roses, as though censers swung by unseen hands, waved up to him their sweet incense. Some dreaming bird awoke its happy mate with a note prophetic of the coming dawn. From the bosom of the stream below, white trailing shapes rose ethereal through the moonlit air, and floated down the valley as if journeying outward to some mysterious bourn. On the dim horizon stood the domes of the forest trees, marking the limits of the valley—the boundary of his life. He pressed his hot head against the cold casement and groaned aloud, seeming to himself, in his tumultuous state, the only thing that did not belong to the calm and holy beauty of the scene. Disturbed by the sound, an old monk sleeping a few feet distant turned in his cell and prayed aloud:
"Seigneur! Seigneur! Oubliez la faiblesse de ma jeunesse! Vive Jésus! Vive sa Croix!"
The prayer smote him like a warning. Conscience was still torturing this old man—torturing him even in his dreams on account of the sinful fevers that had burned up within him half a century ago. On the very verge of the grave he was uplifting his hands to implore forgiveness for the errors of his youth. Ah! and those other graves in the quiet cemetery garth below—the white-cowled dust of his brethren, mouldering till the resurrection morn. They, too, had been sorely tempted—had struggled and prevailed, and now reigned as saints in heaven, whence they looked sorrowfully and reproachfully down upon him, and upon their sinful heaps of mortal dust, which had so foiled the immortal spirit.
Miserably, piteously, he wrestled with himself. Even conscience was divided in twain and fought madly on both sides. His whole training had left him obedient to ideas of duty. To be told what to do always had been for him to do it. But hitherto his teachers had been the fathers. Lately two others had appeared—a man and a woman of the world, who had spoken of life and of duty as he had never thought of them. The pale, dark hunchback, whom he had often seen haunting the monastery grounds and hovering around him at his work, had unconsciously drawn aside for him the curtains of the world and a man's nobler part in it. The woman, whom he had addressed as a devil, had come in his eyes to be an angel. Both had made him blush for his barren life, his inactivity. Both had shown him which way duty lay.
Duty? Ah! it was not duty. It was the woman, the woman! The old tempter! It was the sinful passion of love that he was responding to; it was the recollection of that sweet face against which his heart had beat—of the helpless form that he had borne in his arms. Duty or love, he could not separate them. The great world, on the boundaries of which he wished to set his feet, was a dark, formless, unimaginable thing, and only the light from the woman's face streamed across to him and beckoned him on. It was she who made his priestly life wretched—made even the wearing of his cowl an act of hypocrisy that was the last insult to Heaven. Better anything than this. Better the renunciation of his sacred calling, though it should bring him the loss of earthly peace and eternal pardon.