"I know I do not wish to be forgotten," he replied simply. "I know I take pleasure in the thought that long after I am forgotten there will be a tongue in my monument to cry out to every passing stranger, 'Here lies the body of a true soldier.' It is a great thing to be brave!"
"Is, then, this monument to be erected in honour of bravery, or of yourself?"
"There is no difference," said the veteran bluntly. "Bravery is myself."
"It is bravery," he continued, in husky tones, and with, a mist gathering in his eyes that made him wink as though he were trying to see through the smoke of battle—"it is bravery that I see most clearly in the character of God. What would become of us if He were a coward? I serve Him as my brave Commander; and though I am stationed far from Him and may be faint and sorely wounded, I know that He is somewhere on the battle-field, and that I shall see Him at last, approaching me as He moves up and down among the ranks."
"But you say that your country does not notice you—that you have no friends; do you, then, feel no resentment?"
"None, none," he answered quickly, though his head dropped on his bosom.
"And you wish to be remembered by a world that is willing to forget you?"
He lifted his head proudly. "There are many true men in the world," he said, "and it has much to think of. I owe it all I can give, all I can bequeath; and I can bequeath it nothing but the memory of a true man."
One day, not long after this, there came into the workshop of Nicholas a venerable man of the gravest, sweetest, and most scholarly aspect, who spoke not a word until he had led Nicholas to the front window and pointed a trembling finger at a distant church spire.
"You see yon spire?" he said. "It almost pierces the clouds. In the church beneath I have preached to men and women for nearly fifty years. Many that I have christened at the font I have married at the altar; many of these I have sprinkled with dust. What have I not done for them in sorrow and want! How have I not toiled to set them in the way of purer pleasures and to anchor their tempest-tossed hopes! And yet how soon they will forget me! Already many say I am too old to preach. Too old! I preach better than I ever did in my life. Yet it may be my lot to wander down into the deep valley, an idle shepherd with an idle crook. I have just come from the writing of my next sermon, in which I exhort my people to strive that their names be not written on earthly monuments or human hearts, but in the Book of Life. It is my sublimest theme. If I am ever eloquent, if I am ever persuasive, if I ever for one moment draw aside to spiritual eyes the veil that discloses the calm, enrapturing vistas of eternity, it is when I measure my finite strength against this mighty task. But why? Because they are the sermons of my own aspiration. I preach them to my own soul. Face to face with that naked soul I pen those sermons—pen them when all are asleep save the sleepless Eye that is upon me. Even in the light of that Eye do I recoil from the thought of being forgotten. How clearly I foresee it! Ashes to ashes, dust to dust! Where then will be my doctrines, my prayers, my sermons?"