THE MAMMY.
The little half-naked imps, too, playing in the dirt like glossy blackbirds taking a bath of dust, were his sweetest, because perhaps his forbidden, companions. With them he went clandestinely to the fatal duck-pond in the stable lot, to learn the art of swimming on a walnut rail. With them he raced up and down the lane on blooded alder-stalk horses, afterwards leading the exhausted coursers into stables of green bushes and haltering them high with a cotton string. It was one of these hatless children of original Guinea that had crept up to him as he lay asleep in the summer grass and told him where the best hidden of all nests was to be found in a far fence corner—that of the high-tempered, scolding guinea-hen. To them he showed his first Barlow knife; for them he blew his first [62] home-made whistle. He is their petty tyrant to-day; to-morrow he will be their repentant friend, dividing with them his marbles and proposing a game of hopscotch. Upon his dialect, his disposition, his whole character, is laid the ineffaceable impress of theirs, so that they pass into the final reckoning-up of his life here and in the world to come.
But Uncle Tom!—the negro overseer of the place—the greatest of all the negroes—greater even than the cook, when one is not hungry. How often has he straddled Uncle Tom's neck, or ridden behind him afield on a barebacked horse to the jingling music of the trace-chains! It is Uncle Tom who plaits his hempen whip and ties the cracker in a knot that will stay. It is Uncle Tom who brings him his first young squirrel to tame, the teeth of which are soon to be planted in his right forefinger. Many a time he slips out of the house to take his dinner or supper in the cabin with Uncle Tom; and during long winter evenings he loves to sit before those great roaring cabin fireplaces that throw their red and yellow lights over the half circle of black faces and on the mysteries of broom-making, chair-bottoming, and the cobbling of shoes. Like the child who listens to "Uncle Remus," he, too, hears songs and stories, and creeps back to the house with a wondering look in his eyes and a vague hush of spirit.
Then come school-days and vacations during [63] which, as Mrs. Stowe says, he may teach Uncle Tom to make his letters on a slate or expound to him the Scriptures. Then, too, come early adventures with the gun, and 'coon hunts and 'possum hunts with the negroes under the round moon, with the long-eared, deep-voiced hounds—to him delicious and ever-memorable nights! The crisp air, through which the breath rises like white incense, the thick autumn leaves, begemmed with frost, rustling underfoot; the shadows of the mighty trees; the strained ear; the heart leaping with excitement; the negroes and dogs mingling their wild delight in music that wakes the echoes of distant hill-sides. Away! Away! mile after mile, hour after hour, to where the purple and golden persimmons hang low from the boughs, or where from topmost limbs the wild grape drops its countless clusters in a black cascade a sheer two hundred feet.
Now he is a boy no longer, but has his first love-affair, which sends a thrill through all those susceptible cabins; has his courtship, which gives rise to many a wink and innuendo; and brings home his bride, whose coming converts every youngster into a living rolling ball on the ground, and opens the feasts and festivities of universal joy.
Then some day "ole Marster" dies, and the negroes, one by one, young and old, file into the darkened parlor to take a last look at his quiet face. He had his furious temper, "ole Marster" had, and his [64] sins—which God forgive! To-day he will be buried, and to-morrow "young Marster" will inherit his saddle-horse and ride out into the fields.
Thus he has come into possession of his negroes. Among them are a few whose working days are over. These are to be kindly cared for, decently buried. Next are the active laborers, and, last, the generation of children. He knows them all by name, capacity, and disposition; is bound to them by life-long associations; hears their communications and complaints. When he goes to town, he is charged with commissions, makes purchases with their own money. Continuing the course of his father, he sets about making them capable, contented workmen. There shall be special training for special aptitude. One shall be made a blacksmith, a second a carpenter, a third a cobbler of shoes. In all the general industries of the farm, education shall not be lacking. It is claimed that a Kentucky negro invented the hemp-brake. As a result of this effective management, the Southern planter, looking northward, will pay him a handsome premium for his blue-grass slave. He will have no white overseer. He does not like the type of man. Besides, one is not needed. Uncle Tom served his father in this capacity; let him be.
Among his negroes he finds a bad one. What shall he do with him? Keep him? Keeping him makes him worse, and moreover he corrupts the [65] [66] [67] others. Set him free? That is to put a reward upon evil. Sell him to his neighbors? They do not want him. If they did, he would not sell him to them. He sells him into the South. This is a statement, not an apology. Here, for a moment, one touches the terrible subject of the internal slave-trade. Negroes were sold from Kentucky into the Southern market because, as has just been said, they were bad, or by reason of the law of partible inheritance, or, as was the case with Mrs. Stowe's Uncle Tom, under constraint of debt. Of course, in many cases, they were sold wantonly and cruelly; but these, however many, were not enough to make the internal slave-trade more than an incidental and subordinate feature of the system. The belief that negroes in Kentucky were regularly bred and reared for the Southern market is a mistaken one. Mrs. Stowe herself fell into the error of basing an argument for the prevalence of the slave-trade in this State upon the notion of exhausted lands, as the following passage from The Key to Uncle Tom's Cabin shows:
