It is old because it contains man’s faith in his immortality, which was venerable with age before the shield of Achilles ever grew effulgent before the sightless orbs of Homer. It is new because it contains those latest hopes and reasons for this faith, which briefly blossom out upon the primitive stock with the altering years and soon are blown away upon the winds of change. Since this spectacle, this festival, is thus old and is thus new and thus enwraps the deepest thing in the human spirit, it is never forgotten.
When in vernal days any one turns a furrow or sows in the teeth of the wind and glances at the fickle sky; when under the summer shade of a flowering tree any one looks out upon his fatted herds and fattening grain; whether there is autumnal plenty in his barn or autumnal emptiness, autumnal peace in his breast or autumnal strife,—all days of the year, in the assembly-place, in the dancing-place, whatsoever of good or ill befall in mind or hand, never does one forget.
When nights are darkest and days most dark; when the sun seems farthest from the planet and cheers it with lowest heat; when the fields lie shorn between harvest-time and seed-time and man turns wistful eyes back and forth between the mystery of his origin and the mystery of his end,—then comes the great pageant of the winter solstice, then comes Christmas.
So what is Christmas? And what for centuries has it been to differing but always identical mortals?
It was once the old pagan festival of dead Nature. It was once the old pagan festival of the reappearing sun. It was the pagan festival when the hands of labor took their rest and hunger took its fill. It was the pagan festival to honor the descent of the fabled inhabitants of an upper world upon the earth, their commerce with common flesh, and the production of a race of divine-and-human half-breeds. It is now the festival of the Immortal Child appearing in the midst of mortal children. It is now the new festival of man’s remembrance of his errors and his charity toward erring neighbors. It has latterly become the widening festival of universal brotherhood with succor for all need and nighness to all suffering; of good will warring against ill will and of peace warring upon war.
And thus for all who have anywhere come to know it, Christmas is the festival of the better worldly self. But better than worldliness, it is on the Shield to-day what it essentially has been through many an age to many people—the symbolic Earth Festival of the Evergreen; setting forth man’s pathetic love of youth—of his own youth that will not stay with him; and renewing his faith in a destiny that winds its ancient way upward out of dark and damp toward Eternal Light.
This is a story of the Earth Festival on the Earth Shield.