"Your best is not good enough," she urged, laughing heartily likewise.
"This bar is wedged tight. It's the sap that's frozen to the post. Look out there behind!"
He stepped back, and, with a short run, lifted his leg and kicked the bar with his full strength. The recoil threw him backward to the ground, but he was quickly on his feet again; and as the bar was now loosened, he let it down for her. She stepped serenely through and without looking back or waiting trotted on. He put the bars up and with a spurt soon overtook her, for the meadow they were now crossing had been closely grazed in the autumn and there was better walking. They went up rising ground and reached one of those dome-like elevations which are a feature of the blue-grass country.
Straight ahead of them half a mile away stood the house toward which they were hastening; a two-story brick house, lifted a little above its surroundings of yard and gardens and shrubbery and vines: an oak-tree over its roof, cedar-trees near its windows, ivy covering one of its walls, a lawn sloping from it to a thicket of evergreens where its Christmas Tree each year was cut.
The children greeted with fresh enthusiasm the sight of this charming, this ideal place to which they were transferring their Christmas plans and pleasures—abandoning their own hearthstone. There lived their father's friend; there lived Harold and Elizabeth, their friends; and there lived the wife and mother of the household—the woman toward whom from their infancy they had been herded as by a driving hand.
The tell-tale Christmas smoke of the land was pouring from its chimneys, showing that it was being warmed through and through for coming guests and coming festivities. At one end of the building, in an ell, was the kitchen; it sent forth a volume of smoke, the hospitable invitations of which there was no misunderstanding. At the opposite end was the parlor: it stood for the Spirit, as the kitchen for the honest Flesh: the wee travellers on the distant hilltop thought of the flesh first.
They had no idea of the origin of the American Christmas. They did not know that this vast rolling festival has migrated to the New World, drawing with it things gathered from many lands and centuries; that the cooking and the feasting crossed from pagan England; that the evergreen with its lights and gifts came from pagan Germany; that the mystical fireside with its stockings was introduced from Holland; that the evergreen now awaiting them in the shut and darkened parlor of this Kentucky farm-house represented the sacred Tree which has been found in nearly every ancient land and is older than the Tree of Life in the literature of Eden.
As far as they thought of the antiquity of the Christmas festival at all, it had descended straight from the Holy Land and the Manger of Bethlehem; this error now led to complications.
The boy's crimson skull-cap had a peak which curled forward; and attached to this peak by several inches of crewel hung a round crimson ball about the size of the seed-ball of a sycamore. The shifting wind blew it hither and thither so that it buffeted him in the face and eyes. On this exposed height, especially, the wind raced free; and he ducked his head and turned his face sidewise toward her—an imp of winter joy—as he shouted across the gale:—
"If people are still baking such quantities of cake in memory of Christmas after all these hundreds of years, don't you suppose, Elsie, that the Apostles must have been fearful cake-eaters? To have left such an impression on the world! Cake is a kind of sacred thing at home even yet, isn't it? A fine cake looks still as if it was baked for an Apostle! Doesn't it? Now doesn't it?"