The doctor with a warm light in his eyes listened; and he was flushed with pleasure also at his skill in bringing his case through; but she had scarcely begun before his expression showed embarrassment. Gratitude rendered him ill at ease: who can thank Science? Who can thank a man for doing his duty and his best? With a smile of deprecation he interrupted:—
"A great surgeon of France centuries ago was accustomed to say of a convalescent patient: 'God cured him; I dressed him.' I do not know whether, if I dared speak for the science of medicine near the close of the nineteenth century, I could say that. That is not the language of science now. If science thanks anything, it thanks other sciences and respects itself. But I will say that I might not have been able to save the life of your son if he had not been a healthy child—and a happy one; for happiness in a child is of course one of its signs of health. In his case I did not have to treat a patient with a disease; I had merely to treat a disease in a patient: and there is a great difference. The patient kept out of the case altogether, or in so far as he entered it, he entered it as my assistant. But if he had not been healthy and happy, the result might have been—well, different."
The mother's face became more radiant.
"If his health and happiness helped him through," she exclaimed, "then his mother enters into the case; for his health was his birthright from his parents; and his happiness—on account of the absence of his father during most of his life when he has been awake—has been a gift from his mother. He has lived with Happiness; Happiness has been before his eyes; Happiness has filled his ears; Happiness has held him in its arms; Happiness has danced for his feet; Happiness has rocked him to sleep; Happiness has smiled over him when he awoke. He has not known anything but Happiness because Happiness has been his mother. And so, if he owes the preservation of his life to Happiness, he owes it to the instinct of maternal imitation."
The doctor had heard this carolling of maternity with full approval—this heaven-rising skylark song of motherhood; but at the last sentence he pricked up his ears with disfavor and stopped smiling: with him these were marks that he had withdrawn his intellectual fellowship. The trouble was that he esteemed her a charming and irreproachable woman and wife and mother; but that he could accord her no rank as a scientist, no standing whatsoever; and therefore he must part company with her when she spoke for instincts. The instinct of maternal imitation—the vanity of it! That her sex could believe a child to be sent into this world by the great Mother of all wisdom and given so poor a start as to be placed under the tyranny of an instinct to imitate any other imperfect human being—man or woman.
Perhaps it was one of his weaknesses, when he came upon a case of folly, to wish to perform an operation in mental surgery at once—and without anæsthetics, in order that the wide-awake intelligence of the sufferer might be enlisted against the recurrence of such a necessity.
In a tone of affectionate forbearance he now said:—
"If only there were any such thing in Nature as the instinct of maternal imitation! Children have enough instincts to battle with and fight their way through, as it is. Let me beg of you not to teach your child anything as criminally wrong as that; and don't you be so criminally wrong as to believe it!"
The mother's countenance fell. She released the doctor's hand and pushed her chair back; and she brushed out her lap with both hands as though his words might somehow have fallen into it, and she did not wish them to remain there. She spoke caustically:—
"No intimate sacred bond between mother and child which guides it to imitate her?"