I do not read novels. They contain, I understand, the lives of imaginary people. I am satisfied to read the lives of actual people and I do read much biography. One of the Lives I like to study is that of Samuel Johnson, and I recall just here some words of his to the effect that he did not feel bound to honour a man who clapped a hump on his shoulder and another hump on his leg and shouted he was Richard the Third. I take the liberty of saying that I share Dr. Johnson's opinion as to puppets, either on the stage or in fiction. The life of the actual Richard interests me, but the life of Shakespeare's Richard doesn't. I should have liked to read the actual life of Hamlet, Prince of Denmark.

I have never been able to get a clear idea what a novelist is. The novelists that I superficially encounter seem to have no clear idea what they are themselves. No two of them agree. But each of them agrees that his duty and business in life is to imagine things and then notify people that those things are true and that they—people—should buy those things and be grateful for them and look up to the superior person who concocted them and wrote them down.

I have observed that there is danger in many people causing any one person to think himself a superior person unless he is a superior person. If he really is what is thought of him, no harm is done him. But if he is widely regarded a superior person and is not a superior person, harm may result to him. For whenever any person is praised beyond his deserts, he is not lifted up by such praise any more than the stature of a man is increased by thickening the heels of his shoes. On the contrary, he is apt to be lowered by over-praise. For, prodded by adulation, he may lay aside his ordinary image and assume, as far as he can, the guise of some inferior creature which more glaringly expresses what he is—as the peacock, the owl, the porcupine, the lamb, the bulldog, the ass. I have seen all these. I have seen the strutting peacock novelist, the solemn, speechless owl novelist, the fretful porcupine novelist, the spring-lamb novelist, the ferocious, jealous bulldog novelist, and the sacred ass novelist. And many others.

You may begin to wonder why I am led into these reflections in this letter. The reason is, I have been wondering into what kind of inferior creature your fame—your over-praise—has lowered you. Frankly, I perfectly know; I will not name the animal. But I feel sure that he is a highly offensive small beast.

If you feel disposed to read further, I shall explain.

I have in my legal possession three letters of yours. They were written to a young gentleman whom I have known now for a good many years, whose character I know about as well as any one man can know another's, and for whom increasing knowledge has always led me to feel increasing respect. The young man is Mr. Beverley Sands. You may now realise what I am coming to.

The first of these letters of yours reveals you as a stranger seeking the acquaintance of Mr. Sands—to a certain limit: you asked of him a courtesy and you offered courtesies in exchange. That is common enough and natural, and fair, and human. But what I have noticed is your doing this with the air of the superior person. Mr. Sands, being a novelist, is of course a superior person. Therefore, you felt called upon to introduce yourself to him as a more superior person. That is, you condescended to be gracious. You made it a virtue in you to ask a favour of him. You expected him to be delighted that you allowed him to serve you.

In the second letter you go further. He wafted some incense toward you and you got on your knees to this incense. You get up and offer him more courtesies—all courtesies. Because he praised you, you even wish him to visit you.

Now the third letter. The favour you asked of Mr. Sands was that he send you some ferns. By no fault of his except too much confidence in the agents he employed (he over-trusts everyone and over-trusted you), by no other fault of his the ferns were not sent. You waited, time passed, you grew impatient, you grew suspicious of Mr. Sands, you felt slighted, you became piqued in your vanity, wounded in your self-love, you became resentful, you became furious, you became revengeful, you became abusive. You told him that he had never meant to keep his word, that you had kicked his books out of your library, that he might profitably study the moral sensitiveness of a head of cabbage.

During the summer American tourists visited you—pilgrims of your fame. You took advantage of their visit to promulgate mysteriously your hostility to Mr. Sands. Not by one explicit word, you understand. Your exalted imagination merely lied on him, and you entrusted to other imaginations the duty of scattering broadcast your noble lie. They did this—some of them happening not to be friends of Mr. Sands—and as a result of the false light you threw upon his character, he now in the minds of many persons rests under a cloud. And that cloud is never going to be dispelled.