Nothing so stirs the mother-spirit as a closed door. In fact it seems to develop curiosity in any woman to know what is behind it. When she reads, No Admittance to the Public, over an entrance it seems to arouse a determination to get in at any price. No matter what is inside she is ready to die to get there. There may be an exclusive social set in the place where she lives. The society is probably not as good as that which she already enjoys but shut a door in her face or against her children
"And there is not a high thing out of heaven
Her pride o'ermastereth not."
Without realizing why they do it the woman's club trades on this principle. If the number that would naturally join the organization is two hundred and seventy-five the limit of the membership is set at two hundred and fifty and the waiting list is crowded with impatient applicants. The reflex influence is felt by all who have already joined and this greatly enhances the privilege of those who are already members. We sometimes see a fence post standing on nothing. The earth of a bank has all slidden away from it but the fence was fastened to it and held it up. This, sometimes the family does for a boy. Such a mother will go without new gloves and up-to-the-minute costumes while her son is being educated. Knowing all the traditions of his school days it is plain that the teaching in school did less for him than the influence of his mother at home. She would cause him to see factors and movements in a great world of which her own active mind had caught glimpses.
A Reproof to Defamers of Human Nature
I do not care what later delights may be in store for a neglected child, there will be a void, a sin of omission, a cheat, a missing factor in his composition, a loneliness, if the mother element was absent in his development. In this was the safety of Samuel in the poisoned air of Hophni and Phinehas, Eli's sons. The environment was exactly the same for the boys of both families but one boy, as compared with the bad lot, was so enveloped by the mother influence that he was kept pure amid surroundings which were charged with temptations. I used to be greatly impressed with the vast amount of what the Chinamen called the By and By there is in the life of one of these mothers. No day is self-contained. Her happiness depends upon a succession of futures. Intersect her career at what point you will and you find her mind taken up with coming events. The harvest of her struggles is to be reaped later. Life's deferred gains bulk up largely in her life. She reminded me of Washington's campaigns which were not usually immediately fruitful. McKinley's mother or Moody's mother or Garfield's mother, like Bunyan's Pilgrim, was in heaven before she had come at it by the consummation of glory in the life of her son. All her wishes and prayers were more than met. But there was the day by day life that had to be lived while this fruition was in a very remote future. I visited the home of a mother who said her happiness would be complete if she could only see her son fitted for life and well settled in it.
The slogan "Back to the land" carries a meaning a little obscured until one recalls the conditions of a generation ago when the people lived closer to nature than they do now. We can only go back to a place where we were. It implies an earlier connection with land that we can go back to it. It may have been a family connection. This spirit of association is seen in that singular expression, "Thou hast been our dwelling place" (How a residence for us?) "In all generations." We must then have lived in what has gone before, if we had our dwelling place in former generations.
One an Illustration of Many
In the generation just gone a mother wanted her son to have a better educational equipment and suggested, no matter what the sacrifice, that they leave the land and move to town to put the boy into a higher grade of schools. Her husband opened a general country store of the old type for the sale of anything the people needed and if he did not have it he would get it. He sold everything from needles to nails, from harvesters to quinine capsules, from ready-made boots to dried codfish. It was a convenience to have the post office boxes in a front corner of the store which was a place of general resort. I recall the frequent sight, a farmer's wife, paying for postage stamps by handing out eggs from a basket up to any number the postmaster might indicate. I once saw an article lying upon the counter that I desired to buy and said to the storekeeper that I would take it. The woman put out her hand deprecatingly and said, "I am trading for it." Now this is what she meant,—the country merchant had fixed the price on his wares. Then when farm produce is offered in exchange he presumes to fix the price on that also. One of the parties to the transaction is left out of the account. "If you fix the price on yours ought I not to fix the price on mine?" He cannot live without the store and the store cannot live without the customer. A basis of agreement must be reached. Cannot you give me a little better trade? We speak of a storekeeper as in trade in a large city. The expression has come with the people from their earlier homes. One of the causes of the high price of living is the use of the telephone in ordering supplies hastily from the store which are paid for, in the lump, without visiting the stores and stalls and considering the relative value of the commodities in view of all the facts. Any one knows that on visiting the market and seeing the great variety of supplies offered for sale he used his money in a different way from what he expected. In Washington, where Daniel Webster used to go to market with a basket on his arm, the people are finding themselves benefited by the free open air in going to the tempting remarkable markets.
The Lure of the Store
The general store in our town was a landmark. It was central to the community. In it gathered each evening the men of the place and questions of the day were discussed around the old drum stove. Store haunting developed into a habit in winter when there was little to do. Here men played checkers through long evenings and tried to reach the king row. This place of merchandise was a political hotbed. It filled a place that even the church could not supply, also in exposing evil doers to scorn. Skulduddery would here get some body blows. Public opinion is police, ever on the alert, without pay in a small town. "Opinion is the queen of the world." It is feared and is the chief deterrent. Both men and women are saved by it, which is very much more active and a better recognized agency in small places than in great. It pretty nearly rules the town. People bow to it. Town talk has an unequalled power to regulate, restrain and actually govern conduct. In small communities the real ruler can be rightfully named the Public.