"O! not in the halls of the noble and proud,
Where fashion assembles her glittering crowd;
Where all is in beauty and splendor arrayed,
Were the nuptials perform'd of the meek Quaker maid.

'Twas there, all unveil'd, save by modesty, stood
The Quakeress bride, in her pure satin hood;
Her charms unadorned by garland or gem,
Yet fair as the lily just pluck'd from its stem.

The building was humble, yet sacred to Him
Before whom the pomp of religion is dim;
Whose presence is not to the temple confined,
But dwells with the contrite and lowly of mind."

Here I formed my strange liking, to which I have to plead guilty, for country boys. These sturdy little men did not complain of their lot though at times it was hard. They had the ring of the genuine coin. With entire naturalness they assumed that they had their own way to make. Their calculations were not based upon a legacy. A young man in need of money who has expectation from an unmarried aunt looks upon toil in a different way from what he would if she had nothing to bestow. "What is the matter with Kansas?" When this question was raised it was found that she had been helped, and by that act she was done for.

The Coronation of Labor

Here is the secret of country boys when they go up to the city. They are not done for. The reflex influence of this is often a hindrance. It is not self help. It overlooks economy, enterprise, personal initiative, and intense application. The young man with money usually takes a young partner from the country to get the practical ability and energy. The country home is like a bee-hive for industry in every profitable way. Farm life looks toward more productiveness. Eight or ten hour limits are not observed in days that are from morn to dusk. The country boy does a lot of unrequited labor. He hitches up, breaks out the road, and takes the whole bunch to the evening singing school. He takes off the wagon body, puts it upon runners, and stows it so full of mortal souls that they had to be cautioned, by their parents, as the sons of Jacob were by their father, "not to fall out by the way." Lay a plank on the ground, someone has truly said, and a million people can walk it without thought of losing balance. Lift it twenty-five feet and only one in a thousand will dare to walk it. Lift it one hundred feet and not more than one in a million will venture upon it. Country boys keep their balance near the ground. As persons grow stilted they lose their poise. If they have a disposition to rise higher it is by the old way of climbing, step by step, making each rise count one. They are not at first familiar with the elevator to carry them up and so suppose that their chance is by the stair-case. "One thing I must observe," says an Englishman, writing from Andover, "that I think wants rectifying, and that is their pluming pride when adjoined to apparent poverty." John G. Brady had not only "apparent poverty," but the real thing when deserted by his father, when he was made a ward of a Children's Aid Society. He became governor of Alaska. Some such boys were ravenous for knowledge. They were awkward and uncouth but possessed minds that were bright, vigorous, susceptible, and retentive. It was a joy to teach them.

Not Criticism, Just Description

"You're a colt," said a farmer, "bye and bye you will grow to be a staid old horse. Till you do steady down and lose your coltish tricks I will enter with you into the spirit of your colthood, for I know you're not vicious. There is not a streak of evil in your nature." I saw a fine picture at one of the world's fairs of the School of Charlemagne, at the moment that Alcuin is informing the emperor that the poor boys have surpassed the rich in scholarship. It is a symbol of the way that things level up in every country. Country boys learn to feel their way, which is the healthiest method, and I have had frequent painful occasions to contrast it with the plunging method that we are frequently called to witness. At no other point, at the same exposition to which I have referred, were gathered so dense a crowd as about the model school for the blind. A poor girl without sight was reading about some boys that came upon a hive of wild bees and honey. When a word seemed difficult to her, she would instinctively apply both hands to the pages. Men coming from all quarters into this presence would unconsciously uncover their head. Feeling one's way excites sympathy. The poor have the gospel preached to them. Have any of the rulers believed on Him? No, no, no, it was the common people that heard Him gladly. City merchants advertising for a clerk often say, "One from the country preferred." I used to see the boys studying the map of the future and laying out work for manhood and age. Their longings were to be men. They were panting to have a part in the great drama of life and would rush in as soon as any door was open. It did not occur to them that the world already owed them a living, that they were to be fed by the raven. The man who calls upon Jupiter was to put his own shoulder to the wheel.

To Go to the Top, First Go to the Bottom

It is a riddle that persons, like the Lawrences, coming from the country, Groton, into the city out-step the natives and become their masters. Country life and country education are at least practical and invigorating to body and mind and hence those who are thus qualified triumph in the race of life. Country training and experience serve as a foothold for progress. Amos Lawrence, the initial genius in Boston in that line of merchant princes that founded Lawrence and the mills in Lowell and Ipswich (when one of the mills of Ipswich was losing one hundred dollars a day, one of the Lawrences was sick and the only comment was "too much Ipswich,") when a clerk in a dry-goods store sold a parcel of goods, promising to have them delivered in Charlestown by twelve o'clock M.,—the porter, who was to take them over, failed to return as soon as was expected,—loaded the goods on a wheelbarrow and trundled them over the long bridge, through the streets thronged with ladies and gentlemen, and had them there on time. It was a natural act of the country boy. A city young man would have felt an inclination to wait. Andrew Carnegie came over from Scotland with only a sovereign in his pocket but with sovereignty in his soul and fired a stationary engine at two dollars and a half a week.