It is not necessary to impeach the sincerity of this pious glorification of the successful results of land grabbing. The mind in moments of exaltation plays strange tricks with the soul. Bismarck may have dissembled on occasion but he was never a hypocrite. It is the spirit which inspired this boastful and arrogant speech, which has so powerfully stimulated Prussian Junkerism, to which I wish to refer.
Had an American uttered these words we would have treated the boast as a vulgar exhibition of provincial “spread-eagleism,” such as characterized certain classes in this country before the Civil War, and which Charles Dickens somewhat over-caricatured in Martin Chuzzlewit, but in the mouth of Bismarck, with his cynical indifference to moral considerations in questions of statecraft, this piece of rhetorical spread double-eagleism, manifests the spirit of the Prussian military caste since its too easy triumph over France in 1870-1871, a triumph, which may yet prove the greatest calamity that ever befell Germany, not only in the seeds of hatred which it sowed, of which there is now a harvest of blood past precedent, but also in the development of an arrogant pride which has profoundly affected to its prejudice the noble Germany of Luther, Bach, Beethoven, Goethe, Schiller, Kant, Humboldt, and Lessing.
To say that Germany “fears” nothing save God is contradicted by its whole diplomatic history of the last half century. In this it is not peculiar. The curse of modern statecraft is the largely unreasoning fear which all nations have of their neighbors. England has feared Germany only less than Germany has feared England and this nervous apprehension has bred jealousy, hatred, suspicion, until to-day all civilized nations are reaping a harvest horrible beyond expression.
The whole history of Germany since 1870 has shown a constant, and at times an unreasoning fear, first of France, then of the Slav, and latterly and in its most acute form, of England. I do not mean that Germany has been or is now animated by any spirit of craven cowardice. There has not been in recorded history a braver nation, and the dauntless courage with which, even at this hour, thousands of Germans are going with patriotic songs on their lips to “their graves as to their beds,” is worthy of all admiration.
The whole statecraft of Germany for over forty years has been inspired by an exaggerated apprehension of the intentions of its great neighbors. This fear followed swiftly upon the triumph of 1871, for Germany early showed its apprehension that France might recover its military strength. When that fallen but indomitable foe again struggled to its feet in 1875, the Prussian military caste planned to give the stricken gladiator the coup de grâce and was only prevented by the intervention of England and Russia. Later this acute and neurotic apprehension took the form of a hatred and fear of Russia, and this notwithstanding the fact that the Kaiser had in the Russo-Japanese War exalted the Czar as the “champion of Christianity” and the “representative of the white race” in the Far East.
When the psychology of the present conflict is considered by future historians, this neuropathic feature of Germany’s foreign policy will be regarded as a contributing element of first importance.
Latterly the Furor Teutonicus was especially directed against England, and although it was obvious to the dispassionate observer in neutral countries that no nation was making less preparations or was in point of fact so illy prepared for a conflict as England, nevertheless Germany, with a completeness of preparation such as the world has never witnessed, was constantly indulging in a very hysteria of fear at the imaginary designs of England upon Germany’s standing as a world power.
Luther’s famous saying, already quoted, and Bismarck’s blustering speech to the Reichstag measure the difference between the Germany of the Reformation and the Prussia of to-day.