Yogarája, a.d. 806–841.According to the calculations given above Vanarája’s reign lasted to about a.d. 780. Authorities agree that Vanarája was succeeded by his son Yogarája. The length of Yogarája’s reign is given as thirty-five years by the Prabandhachintámaṇi and the Ratnamálá, and as twenty-nine by the Vicháraśreṇi. That is according to the Prabandhachintámaṇi and Ratnamálá his reign closes in a.d. 841 (S. 897) and according to the Vicháraśreṇi in a.d. 836 (S. 891). On the whole the Prabandhachintámaṇi date a.d. 841 (S. 897) seems the more probable. The author of the Vicháraśreṇi may have mistaken the 7 of the manuscripts for a 1, the two figures in the manuscripts of that date being closely alike. If a.d. 780 is taken as the close of Vanarája’s reign and a.d. 806 as the beginning of Yogarája’s reign an interval of twenty-six years is left. This blank, which perhaps accounts for the improbably long reign and life assigned to Vanarája, may have been filled by the forgotten reign of a childless elder brother of Yogarája.
Chapter I.
The Chávaḍás, a.d. 720–956.
Yogarája, a.d. 806–814. Of Yogarája the Prabandhachintámaṇi tells the following tale. Kshemarája one of Yogarája’s three sons reported that several ships were storm-stayed at Prabhása or Somanátha. The ships had 10,000 horses, many elephants, and millions of money and treasure. Kshemarája prayed that he might seize the treasure. Yogarája forbad him. In spite of their father’s orders the sons seized the treasure and brought it to the king. Yogarája said nothing. And when the people asked him why he was silent he answered: To say I approve would be a sin; to say I do not approve would annoy you. Hitherto on account of an ancestor’s misdeeds we have been laughed at as a nation of thieves. Our name was improving and we were rising to the rank of true kings. This act of my sons has renewed the old stain. Yogarája would not be comforted and mounted the funeral pyre.
Kshemarája, a.d. 841–880.According to the Prabandhachintámaṇi in a.d. 841 (S. 898) Yogarája was succeeded by his son Kshemarája. The Vicháraśreṇi says that Yogarája was succeeded by Ratnáditya who reigned three years, and he by Vairisiṃha who reigned eleven years. Then came Kshemarája who is mentioned as the son of Yogarája and as coming to the throne in a.d. 849 (S. 905). The relationship of Yogarája to Ratnáditya and Vairisiṃha is not given. Probably both were sons of Yogarája as the Prabandhachintámaṇi mentions that Yogarája had three sons. The duration of Kshemarája’s reign is given as thirty-nine years. It is probable that the reigns of the three brothers lasted altogether for thirty-nine years, fourteen years for the two elder brothers and twenty-five years for Kshemarája the period mentioned by the Prabandhachintámaṇi. Accepting this chronology a.d. 880 (S. 936) will be the date of the close of Kshemarája’s reign.
Chámuṇḍa, a.d. 880–908.According to the Vicháraśreṇi and the Sukṛitasankírtana Kshemarája was succeeded by his son Chámuṇḍa. Instead of Chámuṇḍa the Prabandhachintámaṇi mentions Bhúyada perhaps another name of Chámuṇḍa, as in the Prabandhachintámaṇi the name Chámuṇḍa does not occur. The Prabandhachintámaṇi notes that Bhúyada reigned twenty-nine years and built in Aṇahilaváḍa Patan the temple of Bhúyadeshvar. The Vicháraśreṇi gives twenty-seven years as the length of Chámuṇḍa’s reign an insignificant difference of two years. This gives a.d. 908 (S. 964) as the close of Chámuṇḍa’s reign according to the Vicháraśreṇi.
Ghaghaḍa, a.d. 908–937.After Bhúyada the Prabandhachintámaṇi places Vairisiṃha and Ratnáditya assigning twenty-five and fifteen years as the reigns of each. The Vicháraśreṇi mentions as the successor of Chámuṇḍa his son Ghaghaḍa who is called Ráhaḍa in the Sukṛitasankírtana. Instead of Ghaghaḍa the Prabandhachintámaṇi gives Sámantasiṃha or Lion Chieftain perhaps a title of Ghághaḍa’s. The Vicháraśreṇi gives Ghaghaḍa a reign of twenty-seven years and mentions as his successor an unnamed son who reigned nineteen years. The Sukṛitasankírtana gives the name of this son as Bhúbhaṭa. According to these calculations the close of Ghághaḍa’s reign would be a.d. 936 (Saṃvat 965 + 27 = 992). Adding nineteen years for Bhúbhaṭa’s reign brings the date of the end of the dynasty to a.d. 956 (Saṃvat
Chapter I.
The Chávaḍás, a.d. 720–956.
Ghaghaḍa, a.d. 908–937. 993 + 19 = 1012) that is five years earlier than S. 1017 the date given by the Vicháraśreṇi. Until some evidence to the contrary is shown Merutuṇga’s date a.d. 961 (S. 821 + 196 = 1017) may be taken as correct.
According to the above the Chávaḍá genealogy stands as follows:
| Vanarája, born a.d. 720; succeeded a.d. 765; died a.d. 780. | |||||
| Interval of twenty-six years. | |||||
| Yogarája, a.d. 806–841. | |||||
| Ratnáditya, a.d. 842. | Vairisiṃha, a.d. 845. | Kshemarája, a.d. 856. | |||
| Chámuṇḍaor Bhúyada (?), a.d. 881. | |||||
| Ghághaḍa orRáhaḍa, a.d. 908. | |||||
| Name Unknown, a.d. 937–961. | |||||
[The period of Chávaḍá rule at Aṇahilaváḍa is likely to remain obscure until the discovery of cotemporary inscriptions throws more light upon it than can be gathered from the confused and contradictory legends collected by the Solaṅki historians, none of whom are older than the twelfth century. For the present a few points only can be regarded as established:
(i) The Chávaḍás, Chávoṭakas, or Chápotkaṭas, are connected with the Chápas of Bhínmál and of Vadhván and are therefore of Gurjjara race. (Compare Ind. Ant. XVII. 192.)
(ii) They probably were never more than feudatories of the Bhínmál kings.