Chapter VII.
The Guptas, a.d. 410–470.
Kumáragupta, a.d. 416–453. Probably the Deva whose name suggested the antithesis between the kings of the earth and the gods was one of the Devaputra family of Indo-Skythian rulers.[37]
Skandagupta, a.d. 454–470.Kumáragupta was succeeded by his son Skandagupta. An inscription of his on a pillar at Bhitarí near Saidpur in Gházipur bearing no date shows that on his father’s death Skandagupta had a hard struggle to establish his power.[38] The text runs: “By whom when he rose to fix fast again the shaken fortune of his house, three months[39] were spent on the earth as on a bed,” an apparent reference to flight and wanderings. A doubtful passage in the same inscription seems to show that he was opposed by a powerful king named Pushyamitra on whose back he is said to have set his left foot.[40] The inscription makes a further reference to the troubles of the family stating that on re-establishing the shaken fortune of his house Skandagupta felt satisfied and went to see his weeping afflicted mother. Among the enemies with whom Skandagupta had to contend the inscription mentions a close conflict with the Húṇas that is the Ephthalites, Thetals, or White Huns.[41] Verse 3 of Skandagupta’s Girnár inscription confirms the reference to struggles stating that on the death of his father by his own might he humbled his enemies to the earth and established himself. As the Girnár inscription is dated 136 (a.d. 456) and as Kumáragupta’s reign ended about 134, these troubles and difficulties did not last for more than two years. The Girnár inscription further states that on establishing his power he conquered the earth, destroyed the arrogance of his enemies, and appointed governors in all provinces. For Suráshṭra he selected a governor named Parṇadatta and to Parṇadatta’s son Chakrapálita he gave a share of the management placing him in charge of Junágaḍh city. During the governorship of Parṇadatta the Sudarśana lake close to Junágaḍh, which had been strongly rebuilt in the time of the Kshatrapa Rudradáman (a.d. 150), again gave way during the dark sixth of Bhádrapada of the year 136 (a.d. 456). The streams Paláśiní Sikatá, and Viláśiní[42] burst through the dam and flowed unchecked. Repairs were begun on the first of bright Gríshma 137 (a.d. 457) and finished in two months. The new dam is said to have been 100 cubits
Chapter VII.
The Guptas, a.d. 410–470.
Skandagupta, a.d. 454–470. long by 68 cubits broad and 7 men or about 38 feet high. The probable site of the lake is in the west valley of the Girnár hill near what is called Bhavanátha’s pass.[43] The inscription also records the making of a temple of Vishṇu in the neighbourhood by Chakrapálita, which was probably on the site of the modern Dámodar’s Mandir in the Bhavanátha pass, whose image is of granite and is probably as old as the Guptas. A new temple was built in the fifteenth century during the rule of Mandalika the last Chúḍásamá ruler of Junágaḍh. At the time of the Musalmán conquest (a.d. 1484) as violence was feared the images were removed and buried. Mandalika’s temple was repaired by Amarji Diván of Junágaḍh (1759–1784). It was proposed to make and consecrate new images. But certain old images of Vishṇu were found in digging foundations for the enclosure wall and were consecrated. Two of these images were taken by Girnára Bráhmans and consecrated in the names of Baladevji and Revatí in a neighbouring temple specially built for them. Of the original temple the only trace is a pilaster built into the wall to the right as one enters. The style and carving are of the Gupta period.
As almost all the Gupta coins found in Cutch are Skandagupta’s and very few are Kumáragupta’s, Skandagupta seems to have added Cutch to the provinces of Gujarát and Káthiáváḍa inherited from his father. In Káthiáváḍa Skandagupta’s coins are rare, apparently because of the abundant currency left by his father which was so popular in Káthiáváḍa that fresh Kumáragupta coins of a degraded type were issued as late as Valabhi times.
Like his father, Skandagupta issued a gold coinage in his eastern dominions but no trace of a gold currency appears in the west. Like Kumáragupta’s his silver coins were of two varieties, eastern and western. The eastern coins have on the obverse a bust as in Kumáragupta’s coins and the date near the face. On the reverse is a peacock similar to Kumáragupta’s and round the peacock the legend:
विजितावनिरवनिपति जयति देवं स्कन्दगुप्तो यं
Vijitávaniravanipati jayati devaṃ Skandagupto’yaṃ.
This king Skandagupta who having conquered the earth conquers the Deva.[44]
Skandagupta’s western coins are of three varieties, one the same as the western coins of Kumáragupta, a second with a bull instead of a peacock on the reverse, and a third with on the reverse an altar with one upright and two side jets of water. Coins of the first two varieties are found both in Gujarát and in Káthiáváḍa. The third water-jet variety is peculiar to Cutch and is an entirely new feature in the western Gupta coinage. On the reverse of all is the legend:
परमभागवत महाराजाधिराज स्कन्दगुप्त क्रमादित्य
Paramabhágavata Mahárájadhirája Skandagupta Kramáditya.