"So he sees religious ceremonies: he looks through the transparent centre of them. He talks of Jehovah's goodness and pity as if he felt them. He loves his God, and so knows Him. But he follows all the foolish ceremonies of the Jews. For that matter, few break away from the customs in which they have been brought up, as we have broken away from ours. But see, the sun comes over the mountain!"
Instantly Zillah rose from her recumbent position, and, bending her body, so that the first rays might fall upon her brow, began a morning prayer to Baal.
Hiram interrupted her with louder voice. "O God of all the Baals—of Jove! of Jehovah! God of all the world! bless us, thy children, and guide us this day!"
It was deemed advisable that Marduk should not travel farther in company with Zillah, lest any suspicion that might have attached to either should lead to the identification of both. Marduk therefore proposed to go directly to his camp under the walls of Baalbek, where he should remain for a few days; while Zillah should accompany Manasseh and Elnathan southward to the home of Ben Yusef.
The sun glared fiercely upon this latter party as the day advanced. Towards noon they sought the shade of a terebinth grove; but, on coming near, they found it already occupied by various parties. Manasseh, going forward alone, discovered that one of the companies was the suite of a Persian officer whom he had met at Jerusalem, now going to the Jewish capital to collect the tax due the Great King. The young Jew was cordially invited to join them. He declined to leave his companions, whom he described as Elnathan, son of Ben Yusef, whose home he must visit, as he had been deputed to gather information regarding the names of the families that had returned from Babylon under the original firman of Cyrus. The young man, he said, was travelling with his sister. The genial disposition of Manasseh, together with the fact that he belonged to the highest rank at Jerusalem, as a member of the high priest's family, led the Persian to gain his companionship by extending the hospitality of his camp to Elnathan and Zillah. This was a sure protection from all pursuit, as such a company would not be suspected. At the same time, the stricter customs of the Persians regarding the presence of women forbade any curious inspection of Zillah's appearance. She remained veiled while upon the march, except as she conversed aloof from the company with Elnathan, and was served with the utmost hospitality in a tent that was pitched for her private use.
On the third day they reached the sea of Galilee, where the party halted, while Manasseh saw that his charge was safely under the tent of Ben Yusef, and presumably made all necessary inquiries into the genealogies of the house of that worthy. The record which he showed to the Persian was long enough to have carried the family back, not only to the days of the Captivity, but to the life of the great patriarch Yusef himself.
CHAPTER XXX.
Slowly the hours dragged while Zillah awaited the coming of Hiram. Elnathan was as faithful to his charge as the huge mastiff was to the care of little Ruth; and there was very similar communication between them. The young Jew's eyes searched all the paths over the hills that converged at the family tent; his ear was quick to detect any approaching step; and he eagerly ran to meet every one coming, lest some interloper should spy out the strange guest. Then from a distance he would watch the Phœnician lady as she walked, or sat under the great terebinth. The part he had taken in her rescue had reacted in a strong fascination for her. How many romances he wove about this beautiful woman!—a different one for almost every hour, but all terminating in her flight, and all involving himself as in some form her protector. He had felt a sort of proprietorship in her destiny, as he did in that of Marduk since he had saved his life at the old crater; yet it was a proprietorship of absolute unselfishness, of obligation to cherish and guard, such as a father feels in his child.