"Heaven forgive me!" said he, making low obeisance before his servant, in obliviousness to the fact that that son of Gibeon was not the great man of God himself.

"But this is unfortunate," he added, rubbing his hands nervously. "I have not a horse left, nor a camel, and not even an ass."

The attention of the bystanders being drawn to the host's dilemma, a marvellous spirit of sympathy with him and of devotion to Ezra was instantly displayed. Every one urged upon his neighbor the duty of self-sacrifice, as if each were ashamed of the others for allowing the Great Scribe's detention or even inconvenience.

"If my horse was strong and handsome, like yours," said one, "I would gallop at once to the rabbi's. Mine is but a spavined beast, and it would be a disgrace for the holy man of God to bestride him."

"I would instantly offer my steed," responded the other, "but he is poorly broken, and the Scribe—be it reverently spoken—is too old to control him. I could never forgive myself if my beast were the cause of Ezra's breaking his holy neck among the rocks of Cherith."

A young man stood by who was noticeable from the fact that his garments were richer in texture than those of most of the pilgrims, though he was not arrayed for the festival. His cloak, which he drew closely around him as a protection from the chill morning air, was that of a traveller. Beneath it he wore a belt, which supported both a sword and an inkhorn, and thus indicated the trade of merchant. The short black beard about his lower features was balanced by a head-dress of black silk, which was bound about his brows with a purple cord, and fell down upon the back of his neck and shoulders. He was plainly a Phœnician, but confessed that many months had elapsed since he had been to the coast. For his identification and safety from the imposition of petty officials in the various lands he might have occasion to traverse in following his trade, he carried a letter issued by King Hiram of Tyre, and bearing the royal seal. Similar letters were borne as passports by all the captains of vessels and masters of caravans who represented the genuine business houses in the cities of Phœnicia; and by these credentials they were distinguished from the irresponsible adventurers who, in the convenient disguise of travelling merchants, infested all those countries.

The young merchant, observing the perplexity of Solomon, the host, addressed him:

"If his Excellency the Great Scribe will accept the courtesy of a stranger, let him take any of my beasts."

"Thanks, noble Marduk!" replied the innkeeper, in grateful relief. "But I regret that my own people are thus rebuked by a Gentile."