III
THE LITTLE BLIND SEER.

The house of Elkiah was one of the most stately in Jerusalem, though inferior to the structure which, in more ancient days, rose from the same foundations. Whenever Elkiah told of his ancestral dignities he was apt to show his listeners what were now the cellars and sub-cellars of the house, the great stones of which, by the flat indentations chiselled about the borders, proved that they were as old as the days when Solomon built the Temple, and perhaps wrought by the same Phœnician workmen. The second story, and the battlements which enclosed the roof, were of newer construction, and had evidently been made of the débris of a former and more palatial edifice, for an occasional huge and broidered stone showed upon the street in ancient architectural pride—just as some moderately circumstanced people wear an occasional jewel left them by their richer forebears.

The residence of Elkiah thus maintained a relation to the other and ordinary houses of the city not unlike that which its occupant held to his fellow-citizens. He traced his blood to the days when another Elkiah stood high in the court of Solomon, and thence back to the settlement of the land by the emigrants from Egypt. This could be attested by the official records, and was illustrated by numerous priceless antiques now stored away in secret closets cut into the solid walls, but which in safer times had ornamented the house from battlement to court.

For many years Elkiah had been the Nasi, or President of the Sanhedrin, that combined ecclesiastical and secular court of seventy-two men who legislated for and judged the people. Of late years the Sanhedrin itself had become utterly debauched by the gold of Egyptian Ptolemies and Syrian Antiochuses, in their rivalry for the possession of Palestine. Most of the members of this sacred council had become Hellenized, and adopted Greek philosophies and customs; and now that the Syrian monarch had invaded the city, these renegades saved themselves from being despoiled by becoming despoilers of their brethren. A former High Priest, Joshua, had changed his name to the Greek Jason, as the Greeks scornfully said, for the sake of the "Golden Fleece." The present incumbent of the sacred office, Menelaos, had been circumcised as Onias, and was now the chief of the traitors in the sacrilegious extinction of the national religion.

The crowning grief of the venerable Elkiah was the apostasy of his own first-born son, Benjamin, who had taken the heathen name of Glaucon, and thus shamed the house of his fathers while he protected it from the general pillage.

The late afternoon of the day following that of Dion's rescue of Elkiah from the mob the old man was reclining upon the thick rug and pillows which Deborah—for so was his fair daughter called—had spread upon the roof. Here he loved to lie, sheltered from view by the parapets, while his eyes followed the white clouds which flecked the deep blue of the sky—"Jehovah's banners," he called them—or caught the gleam of the Temple roof when he was disposed to pray.

"Where is Caleb?" he asked.