CHAPTER XIV.
Trees and Springs.
Tree-worship—Ygdrasil—Personality of Plants—Tree-ancestors—“Wassailing”—Relics of Tree-worship—Connla’s Well—Cutting down Trees Unlucky—Spring at Monzie—Marriage Well—Pear-Tree Well—Some Miraculous Trees—External Soul—Its Connection with Trees, &c.—Arms of Glasgow.
Trees were at one time worshipped as well as fountains. Ygdrasil, the world-tree of Scandinavian mythology, had three roots, and underneath each, was a fountain of wonderful virtues. This represents the connection between tree and well in the domain of mythology. But the same superstition was connected with ordinary trees and wells. Glancing back over the history of civilisation, we reach a period, when vegetation was endowed with personality. As plants manifested the phenomena of life and death like man and the lower animals, they had a similar kind of existence attributed to them. Among some savages to-day, the fragrance of a flower is thought to be its soul. As there was thus no hard and fast line between man and the vegetable kingdom, the one could be derived from the other; in other words, men could have trees as their ancestors. Curious survivals of such a belief lie both revealed and concealed in the language of to-day. Though we are far separated from such a phase of archaic religion, we speak of the branches of a family. At one time such an expression represented a literal fact, and not a mere metaphor. In like manner, we call a son, who resembles his father, “a chip of the old block.” But how few when using the phrase are alive to its real force! Mr. Keary, in his “Outlines of Primitive Belief,” observes, “Even when the literal notion of the descent from a tree had been lost sight of, the close connection between the prosperity of the tribe and the life of its fetish was often strictly held. The village tree of the German races was originally a tribal tree with whose existence the life of the village was involved.”
The picturesque ceremony known as the “Wassailing of Apple-trees,” kept up till lately in Devon and Cornwall, carries our thoughts back to the time when tree-worship was a thriving cult in our land. It was celebrated on the evening before Epiphany (January 6th). The farmer, accompanied by his labourers, carried a pail of cider with roasted apples in it into the orchard. The pail was placed on the ground, and each one of the company took from it a cupful of the liquid. They then stood before the trees and repeated the following lines:—
“Health to thee, good apple tree,
Well to bear pocket-fulls, hat-fulls,
Peck-fulls, bushel bag-fulls.”