Thursday, January 4, 1866.
I was honored during the night with the only bedstead in the house, consisting of some forks driven into the ground, upon which some small straight poles were laid, and having over them a piece of flag matting. With the assistance of my blanket and pillow, my sleep was profound and refreshing.
The old man who accompanied me reposed in the crib upon the unhusked corn, while the son spent the night in some equally convenient place, of which I was not advised.
We were not permitted to leave without breakfast, and giving again the bill of fare will afford a farther specimen of the good things enjoyed by this class of people. The immense pile of farina on the cloth in the middle of the stool greets us at the outset, with a big deep plate full of beans and small pieces of meat for each of us, on the corners of this temporary table. There being no seats about the house, I use my trunk as was done last evening, and the others hunker down to it.
This was followed by plates of soup, in which the beans and meat had been cooked, and we were expected to eat farina with it. There is a peculiar art with these people, in throwing the farina into their mouths with a spoon, and not touching the lips with it, so that all use the same spoon without any indelicacy, in eating from the common pile. Next came the big hominy, and we closed with plates of sweet milk. These articles should have been served together, and thus conformed to the usages among the better class, but they were furnished separately in this caipira regime.
We had no coffee here, and as it is more in keeping with these people to use the rum of the sugar-cane, (cachaça), it was tendered but declined.
I observed after eating each time, that my camaradas rose to their feet, and bringing their hands in contact before them, went through some short ceremony, which was construed as a thanksgiving for what they had received. This I presume is peculiar to the class, as nothing of the sort has been observed among the better order of people. There is no asking of blessing at table, or returning thanks, nor is there any family worship, where I have been heretofore; but among these people I heard a service at the house of Senor Pedro, before I rose in the morning, which seemed to be some devotional exercise on the part of the family; and it is evident that some of them have more regard for religious observance than the more refined class of society throughout this country.
Returning my acknowledgments for the hospitality received, we took our leave of this very respectable backwoods family and set out, with the assistance of another caipira to show us the route.
We were shown first into a blind path, leading down a steep hill, and with a continuation of hills and hollows through the woods for a considerable distance, but reached after a time a plainer way, leading by the most irregular and winding course that ever man or beast has travelled. It was that style of substitute for a road known here by the name picado, and consists in having a few of the small saplings and shrubs cut out, so that a horse may pass, and scarcely permitting a rider to accompany him.
At one time the knees are in contact with a tree in making a short turn; at another, a limb or bent cane of immense size endangers the head, and but for the use of the large sheath-knives carried by the camaradas, the path would have been impassable in many parts. These tremendous cutlasses, with which every camarada and almost every traveller is equipped, are equal to a small axe in clearing away obstructions; and though it looks somewhat savage to see them sticking in the belt of almost every man upon a voyage, they are very useful, and even necessary, in a trip such as the present.