Hunting a home in Brazil

by James McFadden Gaston

A ride was taken in the afternoon to the suburbs of the city in company with Mr. Blackford. We passed the Catholic cemetery, which is enclosed by a substantial and very high mud wall, that is whitewashed, and presents a very neat appearance.

In looking through the bars of the massive wire gate, I observed several elaborate and costly vaults arranged on each side of the way to the chapel, which seems to be located near the centre of the grounds; and the evidence of taste and attention was greater here than in most of the structures for the living.

There is a Protestant burying-ground adjoining this cemetery, but the rude mud wall, and the rough and uncared-for aspect within, brings home to the passer-by that this element is weak and powerless compared with the dominant religion of Brazil.

The small resources at the disposal of Protestants are more appropriately applied to disseminating the truth among the people than in adorning a place for the dead, in the proportion that the soul is of more value than the body.

A brickyard was visited, about one mile from the city, which indicated more mechanical adaptation of means to the end in view than is seen in most parts of this country. A good substantial cast-iron mortar-mill, and a well-constructed furnace for burning the brick, with an extensive tile-covered shelter, rendered this establishment very complete. The price of brick being here, however, forty millreas ($20) per thousand, will soon repay the manufacturer for any extra expense in preparing to furnish them. There are two other establishments for the making of brick and tiles somewhat more distant from the city, and it is likely that henceforth houses of much importance will be constructed of brick, instead of mud walls, as heretofore; though the exorbitant price, as yet, will prove a barrier to their extensive use, and it would pay to make them on a larger scale, at half present price.

A little incident is worthy of record here, as illustrating a phase of Brazilian life. Upon pronouncing my appreciation of a very fine horse, rode by the owner of this brickyard, as “Muito bonneto,” (very pretty,) he replied, “Está as suas ordeus,” (he is at your orders;) which was explained by Mr. Blackford to me in English, to mean simply that he was gratified with the remark, and did not imply any expectation that I would avail myself of the use of the animal. This answer is very common when any thing is complimented; and there is an anecdote told of a distinguished gentleman travelling in foreign parts, who used a very costly and elegant shawl. It was complimented by some one, and, in return, tendered to the party, who accepted it as a present. Another of equal elegance was procured by the gentleman, and was again the subject of admiration, when it was in like manner tendered and accepted. A third most exquisite covering was now obtained with some considerable difficulty by our tasteful and very polite connoisseur in this department; and, upon presenting himself in society, a friend was enthusiastic in his laudation of its elegance and beauty. But, with the recollection of the past, the gentleman apologized for not making a tender of it, with the remark, that he had learned that it was the habit of people there to accept what was offered, and having no prospect of finding another to suit, he must be excused for retaining his shawl.

The country around the city has a dreary, barren aspect, and there is but little evidence of cultivation, except in small patches or gardens, where manure is used to promote vegetation, with only moderate results compared with those of good lands.

October 1, 1865.

Wishing to observe the Sabbath as a day of rest, and, as far as practicable, keep it holy to the Lord, it was my wish and expectation to take no step to-day towards my projected expedition, and supposed it was so understood by all concerned. Yet I was informed by Mr. Bennaton this morning that it would be necessary for the camarada to start to-day with the pack-mules, so as to let them travel leisurely, and reach the point in three days, to which we would ride upon our better animals in two days. My baggage was accordingly arranged, and the voyage initiated by sending the pack-mules off in advance to-day, though we do not leave until to-morrow morning.

The Portuguese service, at the residence of the Rev. A. L. Blackford, was attended to-day by about twenty-five persons, and though I could not understand what was said, the gravity and apparent interest of the hearers impressed me favorably. It was a mixed congregation of Portuguese and negroes, several of whom have already made a profession of faith in the Lord Jesus Christ as their Saviour, and become members of the Protestant church, which is established, in an informal way, under Presbyterian auspices, by Mr. Blackford. He holds a meeting regularly every Sabbath morning, for preaching, and one in the afternoon, for a practical lecture and catechism exercise. Some of the youths seemed to answer very promptly, and their manner indicated considerable intelligence. It was very evident that most of those in attendance at each service were from the humbler class of society, and there will be great difficulty in reaching the higher class of people with Protestant doctrines.