'I went among the chiefs, although warned that I endangered myself unduly, hoping to check the movement. However, it was useless to talk to natives aflame with superstition and passion. Those who doubted the prophetess, would do nothing to keep within bounds the majority who accepted her as a divinity. Yet, the chiefs invariably received me with kindness, and thanked me for the counsel I gave them. Simply, they could not accept it.'
The Governor adopted every means to place the borders of Cape Colony in a state of military security. As one detail he had to ensure that, in the event of war, the frontier settlers should not be massacred. A line of men was drawn across country, so as to make a buttress against any advance by the crazy Kaffirs. Each picket had charge of a stretch of ground, and in the morning soldiers would ride sharply to right and left, covering it. They could tell, by footmarks on the dewy grass, whether any Kaffirs had been about in the night. The chief military officer was for falling back upon a less extended position, where he believed he could be more secure. He sought the Governor's authority for the step, which fact well indicates the critical nature of the whole situation. Sir George scribbled an emphatic 'No,' and resumed the scanty sleep from which he had been aroused.
'I had several reasons,' he explained, 'for declining to permit of any change of our military position. First, it would have been an encouragement to the Kaffirs to attack us, for they would have supposed us in retreat. Second, we should have been leaving open, country where there were European families. Again, the appearance of weakening, on our part, would have driven over the Kaffirs who hesitated, to the side of those who clamoured to attack us. I made it a rule always, and in all things, only to take a step after the most careful and mature thought; but once it had been taken, never to go back upon it. It's a very bad business when you begin to retreat.'
Nothing happened in the manner Nongkause and the wily Umhlakaza had foretold, unless the destruction of Kaffir stock and grain. Two blood-red suns did not flame in the east; neither did the moon, in any of her humours, light the ancient chiefs along, the now precious cattle with them. A mist came up of an afternoon, but no day of darkness followed. Breezes blew, cheering the hot air to freshness; never a hurricane which should break the lintels of the white man's doors. It was weary to wait and starve, with a Governor on the flank, plucking all guidance out of an insurrection.
If the gods of Nongkause had excited a less perfect trust, there might have been a rush on Cape Colony. As it was, the belief lived long enough in the Kaffirs to defeat its own purpose. Their suffering grew acute, nature asserted itself over superstition, and their one cry was 'Give us to eat.' They dug up roots, and they strove for the supplies which the Governor threw into the country, when famine drove Nongkause's nostrum out. Desperate crowds of the hungry surged over hill and plain, while strength lasted, and then lay down to die. No question remained of keeping a mad Kaffraria at bay. The whole effort was to rescue, as far as was possible, the Kaffirs from death by want.
Civilisation drove forward in a mortuary cart; but it was civilisation. The spirit of Kaffraria had been quenched; it was a last wild stand. Sir George Grey meditated on the means, so unexpected, so beyond man's control, which had enhanced the securities for peace in South Africa. He could do that, believing Providence to be an all-wise, if often inscrutable ruler, and at the same time declare: 'There was a heroic element in the action of the Kaffirs, for we see what they were willing to endure at the bidding, as they believed, of their ancestors, and in the interests of themselves as a people.'
It was in Sir George's mind that Nongkause, by a queer irony, was the one member of her family who survived the visitation.
XIV A SAVIOUR OF INDIA
It touches the imagination to have a dark Africa put forward as light for a Bible scene; namely, that where Jacob, instructed by Rebekah, obtains the blessing which the blind Isaac thinks himself to be conferring on his eldest son Esau.
'This scene,' said Sir George Grey, 'did not live wholly to me, until I met with an incident while hunting in South Africa. Coming upon a young spring-buck, which had been exhausted by the pursuit, I lifted it into the saddle before me, and carried it home. All the way, the velvety skin of the little fellow was brushing against my clothes.