Píhó K`ádó Sän, "Little Peninsula sun dance," so called because it was held in a peninsula formed by a bend of the Washita about twenty miles above the agency; the same place where another dance, the Píhó K`ádó, had been held in 1839. The figure on the Set-t'an calendar shows the medicine lodge within the bend (see summer [1839]). The figure on the Anko calendar is intended to represent the medicine pole with the buffalo head fastened below the forks.
On this occasion Dohásän had to go to the Staked plain to find a buffalo for the purpose. This dance was the first held by Taímete, the successor of Set-dayá-ite. On this point the agent has to say:
I mentioned in my last report the fact that the annual medicine dance of the Kiowa would not be held that year, and I expressed the hope that they had abandoned it; but their old medicine man has since died, and his successor, unfortunately a young man of little ability or character, ordered that another be held this year. The Comanche have no such ceremonial as an annual dance, and the other tribes of the reservation have no medicine dance, but the Caddoes frequently meet together and dance for enjoyment, as white people do (Report, 108).
Fig. 179—Winter 1885—86—Camp burned.
The Anko calendar notes that the Comanche received their first grass money this summer, shown by the circles for dollars below the medicine pole, but with nothing to indicate the tribe. The Kiowa did not make leases until a year later. For some reason, perhaps on account of a change of agents which occurred about this time, there is no notice of this payment in the official report.
WINTER 1885—86
Fig. 180—Summer 1886—No sun dance; Policemen; Grass payment.
For this winter both calendars record a prairie fire which destroyed all the tipis and much of the other property of T'ébodal's and Â'dal-pepte's camps, northwest of Mount Scott, while most of the tribe had gone to the agency for rations. The Set-t'an calendar indicates the event by means of the picture of a tipi, streaked with red for the fire, above the winter mark. The Anko calendar has below the winter mark a peculiar symbol, which he explains to mean the rising flames.