ûlĕ′—and; ûlĕ-ʻnû′, and also.
Ûñli′ta—“(He is) long-winded,” an archaic form for the regular word, gûñli′ta; an old masculine name. A chief about the year 1790, known to the whites as “The Breath.”
ûlskwûlte′gĭ—a “pound-mill,” a self-acting water-mill used in the Cherokee mountains. The name signifies that “it butts with its head” (uskă′, head), in allusion to the way in which the pestle works in the mortar. The generic word for mill is dista′stĭ.
ulstĭtlû′—literally, “it is on his head.” The diamond crest on the head of the mythic Uktena serpent. When detached it becomes the Ulûñsû′tĭ.
Ultiwâ′ĭ—a former Cherokee settlement about the present Ooltewah, on the creek of the same name, in James county, Tennessee. The name has the locative form (ĭ suffix), but cannot be translated.
ulûñni′ta—domesticated, tame; may be used for persons as well as animals, but not for plants; for cultivated or domesticated plants the adjective is gûnutlûñ′ĭ (or gûnusûñ′ĭ).
Ulûñsû′tĭ—“Transparent”; the great talismanic crystal of the Cherokee. Spelled Oolunsade by Hagar. See [number 50] and notes.
ulûñ′ta—“it has climbed,” from tsilahĭ′, “I am climbing”; the poison oak (Rhus radicans). See [number 126].
Uʻlûñ′yĭ—“Tuber place,” from Uʻlĭ′, a variety of edible tuber, and yĭ, locative. A former settlement upon Turniptown (for Uʻlûñ′yĭ) creek, above Ellijay, in Gilmer county, Georgia.