I have already adverted to the introduction of Methodist Missionaries and teachers amongst the Indians of Upper Canada, several of whom are found in this neighbourhood.
There is also an English Protestant Missionary, lately sent out from London by the New England Corporation, a young man whose zeal and devotion to the cause in which he has embarked promise the best results, the Indians giving in all cases the preference to whatever is given or recommended by their great father, to whatever comes from any other quarter. In earnest of their disposition to profit by and assist the labours of this minister, they have readily agreed, on my recommendation, to allot one hundred acres of land to each school that may be established on the Grand River, under his direction.
I submit, with all deference, whether it is not worthy the liberality of the British government to encourage the disposition now shown generally amongst the resident Indians of the province, to shake off the rude habits of savage life, and to embrace Christianity and civilization.
It appears to me that this would not be attended with much expence. A small sum, by way of salary, to a schoolmaster wherever a school may be formed, say four or five in the whole, a trifling addition to the salary of the present missionary, who is paid by a society, and of a second if appointed, which I believe is contemplated by the Lord Bishop of the diocese; and some aid in building school houses.
There are Chippawas who have prayed urgently for a missionary and schoolmaster to be sent amongst them.
Of the attempts which have been made to civilize the American Indians.
The Indians of America owe very few obligations to the white people that have settled among them. The latter have endeavoured to exterminate the former, and by violence or fraud, to get possession of their territories. They have slaughtered a great part of the American Aborigines in open war, endeavoured to enslave the rest, and multiplied so rapidly, and spread themselves so regularly over the face of the transatlantic world, as to render the Indian mode of procuring subsistence exceedingly precarious. “While the diminution of their supplies” observes a writer in the Edinburgh Review “was thus sowing the seeds of decay, the lessons which they learnt from their new neighbours, drunkenness and other excesses, with several diseases which they imported, tended to accelerate their utter extinction. It appeared indeed quite obvious, that if the Indians did not, by imitating the whites learn new habits and occupations, their race in a few years would be completely destroyed.”
“From these considerations a duty devolved upon the European settlers, which several bodies of men in the United States, seem to have felt extremely urgent. They were called upon to contribute as much as lay in their power towards the alleviation of the sufferings which their own increased prosperity was daily entailing upon the original and rightful proprietors of the country. They were called upon to prevent, if possible, the utter extinction of a race, which their own progress in wealth and in numbers, was constantly depriving of the means of subsistence. Accordingly, various plans were adopted with this view, sometimes by the government, sometimes by individuals, and public bodies. Pensions were granted to certain tribes, whose hunting had been destroyed by the clearing of the forests. Such a relief, unaccompanied by any change in their character and habits, was at best but temporary, and, in the end, rather did evil than good; for the same people who bestowed the annuity, had taught the Indians to drink, and continued to supply them with spirituous liquors: the temptations of which, those savages had not fortitude to resist. Another means adopted, with somewhat more wisdom, was the employment of missionaries among them, for the purpose of converting and instructing them. But this plan was involved in one radical mistake, and was also injudiciously pursued. The Indians had a religion of their own, to which, as the inheritance of their ancestors, they were strongly attached. The evils of their situation lay not in the errors of their faith, but of their practice. They might be converted to Christianity, without leaving off the habits of the hunting state; and it by no means followed, that their growth in grace must be attended with a proportionate improvement in the arts of common life. Yet the missionary scheme hinged entirely on religious points. Its object was to send a multitude of preachers among the Indians; to preach them, not out of their ignorance and idleness, but out of their theological errors; to convert them, not to the life of husbandmen and shepherds, but to the knowledge of the life to come. Add to this, that the missionaries who could be found, in a country so little prone to any but commercial and agricultural labours as America, were necessarily zealots; persons of narrow views; ignorant and superstitious, and ill natured; and, in the affairs of this world, idle. They had no success at all. They preached the gospel to men already satisfied with their spiritual condition, and only anxious for food and raiment; they despised and intolerantly cried down all the notions held sacred by a people as prejudiced and bigoted as themselves; they recommended sobriety as a religious duty, to men whose former faith did not prohibit the use of strong liquors, and whose tastes all point to bodily intoxication as a greater blessing than the holy raptures of their new instructors. Thus the missionaries always quarrelled with their flocks, and made but few converts; nor among these produced any real improvement.
“The instruction of the Indians in schools, among the Europeans settled at the great towns, was another method which was adopted with the same view, and with no better success. After receiving in part the education, and in whole the vices of civilized life, those pupils returned to their naked and hunting brethren, from corruption the most profligate, and from necessity the most idle, members of the Indian community. They found a society in the woods, to which they originally belonged by blood, but for the manners and pursuits of which they had been altogether incapacitated by education. We need go no further, to illustrate the absurdity of this plan of inoculating the Indian tribes with civilization, than the remarks of a person in this predicament. He had been educated at Prince town; and upon being asked by an American commandant in the neighbourhood of his tribe, why his countrymen continued so perversely addicted to a savage life, he replied: ‘it is natural that we should follow the footsteps of our forefathers; and when you white people undertake to divert us from this path, you teach us to eat, drink, dress, and write like yourselves, and then turn us loose, to beg, starve, or seek our native forests, without alternative; and, outlawed from your society, we curse you for the feelings you have taught us, and resort to excess, that we may forget you.’
“Such having been the necessary consequence of the feeble and ill-planned attempts, both of government and other societies, to civilize the Indians, we had begun to despair of ever seeing this laudable undertaking prosper. Men seemed resolved (as appears from the foregoing statement, which we have prefixed to the present article, as a proper introduction) to begin at the wrong end, and to neglect the only plain and simple method by which these savage tribes ever can be reclaimed from their barbarism, or made the partakers, and not the victims of the civilization that surrounds them. Happily our fears have proved groundless. The people called Quakers, a society in many respects by far the most meritorious and amiable among our religious sects, seems to have solved the problem; and, by a close attention to the principles above sketched out, they appear to have laid a very solid foundation for the rapid civilization of those unhappy natives. The little tract now before us, contains a plain unvarnished detail of their benevolent and most judicious proceedings. It was printed originally at Philadelphia, and is now reprinted in London. We trust it will meet with due attention, as it is, in fact, one of the most interesting publications which has appeared of late years. We shall now present our readers with a short account of what the Quakers have done. The scene of their operations was among the Indians of the Five Nations, who inhabit a tract of country about three hundred miles North West, from Philadelphia; and of these nations, the experiments now to be described, were performed on the Oneidas and Senecas.