In the morning I commenced climbing the mountain before [105] me, and in the evening arrived at a small town in Sonoro, called Barbisca;[79] situated on the bank of a most beautiful little stream, called Iago, which discharges itself into the Pacific ocean, near the harbor of Ymus. Its banks are not much timbered, nor is the soil uncommonly good. The morning of the 9th was a great religious festival, or famous Saint's day, which collected a vast crowd of people. After breakfast and mass, the image of the virgin Mary was paraded round the public square in solemn procession, during which there was a constant crash of cannon and small arms. Then an old priest headed a procession, bearing the image of Christ, nailed to a cross. After these images were returned to their church, they brought into a square enclosure, strongly fenced for that purpose, a wild bull, which they threw down, tied and sharpened its horns. The tops of the houses were all covered with people to see the spectacle that was performing. The bull was covered with red cloth, and two men entered the enclosure, each holding in the right hand a bundle of sky rockets, and in the left a red handkerchief. The rockets were lashed to a stick a foot long, in the end of which was a small nail, a half an inch long, with a beard at the end, like that of a fish hook. They then untied the fierce animal. No sooner was he on his feet, than he sprang at one of his assailants, who avoided his attack, by dextrously slipping aside, and as the animal darted by him, stuck in his neck two small rockets, one on each side. The other assailant then gave a sharp whistle to draw the infuriated animal upon him. The bull snorted and dashed at him. He dodged the animal in the same manner, as the other had done, and left sticking in his forehead, as he passed, a garland of artificial flowers, made of paper, beautifully cut and painted, and large enough to cover his whole forehead. In this way they kept alternately driving him this way and that, sticking rockets in him as he dashed by them, until he was covered with eight or ten, clinging to his neck and shoulders. They then touched the crackers with a lighted match. Words would not paint the bull's expressions of rage and terror, as he bounded round the enclosure, covered with fire, [106] and the rockets every moment discharging like fire arms. After this, a man entered with a small sword. The bull bellowed and darted at him. As the bull dropped his head to toss him, he set his feet upon the horns, and in a twinkling, thrust his sword between the shoulder blades, so as to touch the spinal marrow. The animal dropped as dead as a stone. The drum and fife then struck up, as a signal for the horsemen to come and carry off the dead animal, and bring in a fresh one. All this was conducted with incredible dispatch. In this way seven bulls were successively tortured to death, by footmen.
After this, four men entered on horseback, equipped with spears in the shape of a trowel, and a handle four feet long. With this spear in the one hand, and a noose in the other, they gallopped round the bull. The bull immediately made at the horsemen passing him, who moved just at such a pace, as not to allow the bull to toss the horse. The horseman then couched his spear backwards, so as to lay it on the bull's neck. The bull instantly reared and tossed, and in the act forced the spear between his fore shoulders, so as to hit the spinal marrow. If the spear is laid rightly, and the animal makes his accustomed motions, he drops instantly dead. But to do this requires infinite dexterity and fearlessness. If the man be clumsy, or of weak-nerves, he is apt to fail in couching the spear right, in which case, as a matter of course, the horse is gored, and it is ten to one that the man is slain. In this way fourteen bulls were killed, and with them, five horses and one man, during this festival. At night commenced gambling and card playing, and both as fiercely pursued as the bull fighting. This great feast lasted three days, during which, as the people were in a very purchasable humor, I sold a number of hundred dollar's worth of my goods.
On the morning of the 12th, I left this place, and in the evening arrived at a small town called Vassarac, and remained there one day. The country in the vicinity is well timbered and very hilly. The woods are full of wild cattle and horses. On the 13th, I travelled through a fine rich country, abounding with cattle, and arrived in the evening at a town called Tepac, [107] situated on a small creek, near a mountain, in which there is a gold mine worked by the Iago Indians,[80] a nation formerly under the protection of an old priest. He attempted to practice some new imposition upon them, and they killed him some years ago. On this the Spaniards made war upon them, and the conflict was continued some years. They lost the best and bravest of their men, and the remnant were obliged to submit to such terms as the Spaniards saw fit to impose. They were either condemned to the mines, or to raise food for those who wrought them.
I remained in this town three days, and purchased gold in bars and lumps of the Indians, at the rate of ten dollars per ounce. The diggings seldom exceed twenty feet in depth. Most of the gold is found on the surface after hard rains. Their mode of extracting the gold from the earth with which it is mixed, or the stone in which it is imbedded, is this. The stone is pulverised or ground, still keeping the matter wet. It is carefully mixed with mercury, and kneaded with the hands, until the water is separated from the mass, and the mercury is perfectly incorporated with it. This process is repeated, until the water runs off perfectly clear. They then grind or triturate the mass anew until all the particles of earthy matter are washed away. The remaining matter is amalgam, of the color of silver, and the consistency of mush. They then put it into a wet deer skin, and strain the mercury by pressure through the pores of the skin. The gold is left, still retaining enough mercury to give it the color of silver. The coarse way of managing it afterwards, is to put it in the fire, and evaporate all the mercury from it, and it is then pure virgin gold. There is a more artificial way of managing it, by which the mercury is saved.
This province would be among the richest of the Mexican country, if it were inhabited by an enlightened, enterprising and industrious people. Nothing can exceed the indolence of the actual inhabitants. The only point, in which I ever saw them display any activity, is in throwing the lasso, and in horsemanship. In this I judge, they surpass all other people. Their great [108] business and common pursuit, is in noosing and taming wild horses and cattle.
On the 15th, I left this place and travelled through a country well timbered and watered, though the land is too broken to be cultivated, and in the evening arrived in a town called Varguacha. This is a place miserably poor, the people being both badly fed and clothed. But their indolence alone is in fault. The land in the immediate vicinity of the town is good, and the woods teem with wild cattle. But they are too lazy to provide more meat than will serve them from day to day. On the 17th I continued my course through a beautiful country, thinly settled by civilized Indians, who raise sugar cane and abundance of stock. They are obviously more enterprising and industrious than the Spaniards. Approaching the shore of the great Pacific, I found the country more level and better settled. Some rich and noble sugar farms lay in my view.
On the 22d I arrived in Patoka, which is a considerable town, and the capital of this province.[81] It is two day's travel hence to Ymus. The people here seemed to me more enlightened, and to have a higher air of civilization than any I had seen in the whole country. It probably results from the intercourse they have with foreigners, from their vicinity to the Pacific. Most of them are dressed in the stile of the American people. Their houses are much better furnished, and the farmers are supplied with superior farming utensils, compared with any thing I saw in the interior. The chief manufactures are soap and sugar, the latter of an inferior quality, I imagine, in consequence of the clumsy mode of manufacturing it. From the port of Ymus they also export considerable quantities of tallow and hides, for which the farmers are repaid in merchandize at an enormous advance. A great many horses and mules are driven from the interior to this port. Many also are taken to the American states. The price of mules in this province is from three to four dollars a head.
I remained here until I had disposed of all my goods. On the 26th, I left this town, and travelled on to port Ymus, at which [109] I arrived on the 28th, and first saw the waters of the vast Pacific.[82] I spent a day here on board an American ship, the master of which was surprised at the account I gave of myself, and would hardly believe that I had travelled to this place from the United States. I was equally amazed at hearing him relate the disasters which had befallen him at sea. On the 29th, I left this port, and travelled a N. W. course, through a country full of inhabitants, and abounding in every species of fruit. Snow never falls, although the general temperature is not so warm but that woollen garments may be worn. To add to its advantages, it is very healthy. On the 7th of October, I arrived at a town called Oposard. The population amounts to about 8000 souls. I here became acquainted with one of my own countrymen, married to a Spanish woman. He informed me, that he had been in this country thirty years, eight of which he had spent in prison. The sufferings he endured from the Spaniards were incredible; and I internally shuddered, as he related, lest I, in travelling through the country might fall into similar misfortunes. As some palliation of their cruelty, he observed, that he was made prisoner at the period when the revolution was just commencing in that country.[83] At that time the Inquisition was still in force, and committed many a poor mortal to the flames, for his alleged heresy. He assured me, that he should have met the same fate, had he not become a member of their church. He afterwards married a lady, who had gained his affections by being kind to him in prison.
I remained with this man two days, and on the third resumed my journey, travelling an easterly course, and part of the time over a very rough country. I met no inhabitants, but Indians, who were uniformly friendly. On the 10th, I arrived at the mines of Carrocha,[84] which were in the province of Chihuahua, situated between two mountains, and considered the richest silver mines in New Mexico. There are about 800 miners working this mine, and they have advanced under ground at least half a mile. On the 12th, I started for the capital, and reached it on the 16th, passing over great tracts of good and bad land, all [110] untilled, and most of it an uninhabited wilderness. This city is the next largest in New Mexico.[85] It is the largest and handsomest town I had ever seen, though the buildings are not so neat and well arranged as in our country. The roofs are flat, the walls well painted, and the streets kept very clean. Here they smelt and manufacture copper and silver, and several other metals. They have also a mint. The terms of their currency are very different from ours. They count eight rials, or sixteen four pence half pennies, to the dollar. Their merchandize is packed from Ymus, or Mexico.
I have heard much talk about the Splendid churches in this city. It is for others, who think much of such immense buildings, wrung from the labors of the poor, to describe them. For my part, having said it is a large and clean town, I present a result of their institutions and manners, which I considered the more important sort of information. During a stay of only three days here, ten dead bodies were brought into town, of persons who had been murdered in the night. Part of the number were supposed to have been killed on account of having been known to carry a great deal of money with them, and part to have had a quarrel about some abandoned women. This last is a most common occasion of night murders, the people being still more addicted to jealousy, and under still less restraints of law, than in old Spain, in the cities of which, assassinations from this cause are notoriously frequent.