Pattie's Personal Narrative, 1824-1830; Willard's Inland Trade with New Mexico, 1825, and Downfall of the Fredonian Republic; and Malte-Brun's Account of Mexico

by James O. Pattie; Conrad Malte-Brun; Dr. Willard

We now floated pleasantly downward at our leisure, having abundance of the meat of fat beavers. We began in this short prosperity, to forget the loss of our horses, and to consider ourselves quite secure from the Indians. But on the 12th, at mid-day, by mere accident, we happened, some way below us, to discover two Indians perched in a tree near the river bank, with their bows and arrows in readiness, waiting evidently until we should float close by them, to take off some of us with their arrows. We betrayed no signs of having seen them, but sat with our guns ready for a fair shot. When we had floated within a little short of a hundred yards, my father and another of the company gave them a salute, and brought them both tumbling down the branches, reminding us exactly of the fall of a bear or a turkey. They made the earth sound when they struck it. Fearful that they might be part of an ambush, we pulled our canoes to the opposite shore, and some of us climbed trees, from which we could command a view of both shores. We became satisfied that these two were alone, and we crossed over to their bodies. We discovered that they were of the number that had stolen our horses, by the fact, that they were bound round the waist with some of the hemp ropes with which our horses had been tied. We hung the bodies of the thieves [143] from a tree, with the product of their own thefts. Our thoughts were much relieved by the discovery of this fact, for though none of us felt any particular forbearance towards Indians under any circumstances, it certainly would have pained us to have killed Indians that had never disturbed us. But there could be no compunction for having slain these two thieves, precisely at the moment that they were exulting in the hope of getting a good shot at us. Beside they alarmed our false security, and learned us a lesson to keep nearer the middle of the river.

We continued to float slowly downwards, trapping beavers on our way almost as fast as we could wish. We sometimes brought in 60 in a morning. The river at this point is remarkably circuitous, and has a great number of islands, on which we took beavers. Such was the rapid increase of our furs, that our present crafts in a few days were insufficient to carry them, and we were compelled to stop and make another canoe. We have advanced between 60 and 70 miles from the point where we built the other canoes. We find the timber larger, and not so thick. There are but few wild animals that belong to the country farther up, but some deer, panthers, foxes and wild-cats. Of birds there are great numbers, and many varieties, most of which I have never before seen. We killed some wild geese and pelicans, and likewise an animal not unlike the African leopard,[95] which came into our camp, while we were at work upon the canoe. It was the first we had ever seen.

We finished our canoe on the 17th, and started on the 20th. This day we saw ten Indians on a sand bar, who fled into the woods at the sight of us. We knew them to be different people from those who had stolen our horses, both by their size and their different manner of wearing their hair. The heads of these were shaved close, except a tuft, which they wore on the top of their head, and which they raised erect, as straight as an arrow. The Umeas are of gigantic stature from six to seven feet high. These only average five feet and a half. They go perfectly naked, and have dark complexions, which I imagine [144] is caused by the burning heat of the sun. The weather is as hot here at this time, as I ever experienced. We were all very desirous to have a talk with these Indians, and enquire of them, how near we were to the Spanish settlements; and whether they were immediately on the bank, for we began to be fearful that we had passed them.

Three days passed without our having any opportunity of conversation with them. But early on the morning of the 24th, we found some families yet asleep in their wigwams, near the water's edge. Our approach to them was so imperceptible and sudden, that they had no chance to flee. They were apparently frightened to insanity. They surrendered without making any further effort to escape. While they stared at us in terrified astonishment; we made them comprehend that we had no design to kill, or injure them. We offered them meat, and made signs that we wished to smoke with them. They readily comprehended us, and the ghastliness of terror began to pass from their countenances. The women and children were yet screaming as if going into convulsions. We made signs to the men to have them stop this annoying noise. This we did by putting our hands to our mouths. They immediately uttered something to the women and children which made them still. The pipe was then lit, and smoking commenced. They puffed the smoke towards the sky, pointed thither, and uttered some words, of course unintelligible to us. They then struck themselves on the breast, and afterwards on the forehead. We understood this to be a sort of religious appeal to the Supreme Being, and it showed more like reverence to him, than any thing we had yet seen among the Indians; though I have seen none but what admit that there is a master of life, whom they call by a name to that import, or that of Great Spirit.

When the smoking was finished, we began to enquire of them by signs, how far we were from the Spanish settlement? This we effected by drawing an image of a cow and sheep in the sand and then imitating the noise of each kind of domestic animals, that we supposed the Spaniards would have. They appeared [145] to understand us, for they pointed west, and then at our clothes, and then at our naked skin. From this we inferred that they wished to say that farther to the west lived white people, as we were. And this was all we could draw from them on that subject. We then asked them, if they had ever seen white people before? This we effected by stretching open our eyes with our fingers, and pointing to them, and then looking vehemently in that direction, while we pointed west with our fingers. They shook their heads in the negative. Then stretching their own ears, as we had our eyes, striking themselves on the breast, and pointing down the river, they pronounced the word wechapa. This we afterwards understood implied, that their chief lived lower down the river, and that they had heard from him, that he had seen these people.

We gave the women some old shirts, and intimated to them as well as we could, that it was the fashion of the women to cover themselves in our country, for these were in a state of the most entire nudity. But they did not seem rightly to comprehend our wish. Many of the women were not over sixteen, and the most perfect figures I have ever seen, perfectly straight and symmetrical, and the hair of some hanging nearly to their heels. The men are exceedingly active, and have bright countenances, and quick apprehension. We gave them more meat, and then started. They followed our course along the bank, until night. As soon as we landed, they were very officious in gathering wood, and performing other offices for us. They showed eager curiosity in examining our arms, and appeared to understand their use. When my father struck fire with his pistol, they gave a start, evidencing a mixture of astonishment and terror, and then re-examined the pistol, apparently solicitous to discover how the fire was made. My father bade me take my rifle, and shoot a wild goose, that was sitting about in the middle of the river. He then showed them the goose, and pointed at me, as I was creeping to a point where I might take a fair shot. They all gazed with intense curiosity, first at me, and then at the goose, until I fired. At the moment of the report, [146] some fell flat on the ground, and the rest ran for the bushes, as though Satan was behind them. As soon as the fallen had recovered from their amazement, they also fled. Some of our company stopped them, by seizing some, and holding them, and showing them that the goose was dead, and the manner in which it had been killed. They gradually regained confidence and composure, and called to their companions in the bushes. They also came forth, one by one, and when the nature of the report of the gun had been explained to them, they immediately swam into the river and brought out the goose. When they carried it round and showed it to their companions, carefully pointing out the ball hole in the goose, it is impossible to show more expressive gestures, cries and movements of countenances indicative of wonder and astonishment, than they exhibited. The night which we passed with them, passed away pleasantly, and to the satisfaction of all parties. In the morning their attention and curiosity were again highly excited, when we brought in our beavers, which amounted in number to thirty-six. After we had finished skinning them, we left the ample supply of food furnished by the bodies of the beavers, in token of our friendship, to these Indians, and floated on. On the 27th, we arrived at the residence of the chief. We perceived that they had made ready for our reception. They had prepared a feast for us by killing a number of fatted dogs. As soon as we landed, the chief came to us, accompanied by two subordinate chiefs. When arrived close to us, he exclaimed, wechapa, striking himself on the breast, pointing to our company, and repeating the same phrase. We understood from this, that he wished to know who was our captain? We all pointed to my father, to whom the chief immediately advanced, and affectionately embracing him, invited us to enter his wigwam. We shouldered our rifles, and all followed this venerable looking man to his abode. There he had prepared several earthen dishes, in which the flesh of young and fat dogs was served up, but without salt or bread. We all sat down. The pipe was lit, and we, and the thirty Indians present began to smoke. While we were smoking, they used many gesticulations and signs, the [147] purport of which we could not make out, though, as they pointed often at us, we supposed we were the subjects of their gestures. The pipe was then taken away, and the chief arose, and stood in the centre of the circle which we formed by the manner in which we all sat around the fire. He then made a long harangue, and as we understood not a word, to us rather a tedious one. We took care to make as many gestures indicative of understanding it, as though we had comprehended every word.

The oration finished, a large dish of the choice dog's flesh was set before us, and signs were made to us to eat. Having learned not to be delicate or disobliging to our savage host, we fell to work upon the ribs of the domestic barkers. When we had eaten to satisfaction, the chief arose, and puffing out his naked belly, and striking it with his hand, very significantly inquired by this sign, if we had eaten enough? When we had answered in the affirmative, by our mode of making signs, he then began to enquire of us, as we understood it, who we were, and from whence we came, and what was our business in that country? All this we interpreted, and replied to by signs as significant as we could imagine. He continued to enquire of us by signs, if we had met with no misfortunes on our journey, calling over the names of several Indian tribes in that part of the country, among which we distinctly recognized the name of the Umeas? When he mentioned this name, it was with such a lowering brow and fierce countenance as indicated clearly that he was at war with them. We responded to these marks of dislike by an equal show of detestation by making the gesture of seeming desirous to shoot at them, and with the bitterest look of anger that we could assume; making him understand that they had stolen our horses. He made signs of intelligence that he comprehended us, and made us sensible of his deep hatred, by giving us to understand that they had killed many of his people, and taken many more prisoners; and that he had retaliated by killing and taking as many Umeas. He pointed at the same time to two small children, and exclaimed Umea! We [148] pointed at them with our guns, and gave him to understand, that we had killed two of them. Some of our people had brought their scalps along. We gave them to him, and he, looking first towards us, and then fiercely at them, seemed to ask if these were the scalps of his enemies? To which we replied, yes.—He then seized the hair of the scalps with his teeth, and shook them, precisely as I have seen a dog any small game that it had killed. He then gave such a yell of delight, as collected all his people round him in a moment, and such rejoicing, yelling, and dancing ensued from both men and women, as I shall forbear to attempt to describe. Their deportment on this occasion was in fact much nearer bestial than human. They would leave the dance round the scalps in turn, to come and caress us, and then return and resume their dance.

The remainder of this day and the ensuing night passed in being in some sense compelled to witness this spectacle. In the morning of the 28th, when we brought in the contents of our traps, we found we had taken twenty-eight beavers. When my father enquired this morning anew for the direction of the Spanish settlements, and how far they were distant, we could make out from the signs of the chief no information more exact than this. He still pointed to the west, and then back at us.—He then made a very tolerable imitation of the rolling and breaking of the surf on the sea shore. Below he drew a cow and a sheep. From this we were satisfied that there were Spanish settlements west of us; and our conclusion was, that they could not be very distant.

At mid-day we bade these friendly Indians farewell, and resumed our slow progress of floating slowly down the stream, still setting our traps, whenever we found any indications of beavers. We met with no striking incident, and experienced no molestation until January 1st, 1828. On this day we once more received a shower of arrows from about fifty Indians of a tribe called Pipi, of whom we were cautioned to beware by the friendly Indians we had last left. I forgot at the time to mention the name of that people, when speaking of them, and [149] repeat it now. It is Cocopa.[96] When the Pipi fired upon us, we were floating near the middle of the river. We immediately commenced pulling for the opposite shore, and were soon out of the reach of their arrows, without any individual having been wounded. As soon as our crafts touched the shore, we sprang upon the bank, took fair aim, and showed them the difference between their weapons and ours, by levelling six of them. The remainder fell flat, and began to dodge and skulk on all fours, as though the heavens had been loaded with thunder and mill stones, which were about to rain on them from the clouds.

We re-loaded our guns, and rowed over to the opposite, and now deserted shore. The fallen lay on the sand beach, some of them not yet dead. We found twenty three bows and the complement of arrows, most of them belonging to the fugitives. The bows are six feet in length, and made of a very tough and elastic kind of wood, which the Spaniards call Tarnio. They polish them down by rubbing them on a rough rock. The arrows are formed of a reed grass, and of the same length with their bows, with a foot of hard wood stuck in the end of the cavity of the reed, and a flint spike fitted on the end of it.—They have very large and erect forms, and black skins. Their long black hair floats in tresses down their backs, and to the termination of each tress is fastened a snail shell. In other respects their dress consists of their birth-day suit; in other words, they are perfectly naked. The river seems here to run upon a high ridge; for we can see from our crafts a great distance back into the country, which is thickly covered with musquito and other low and scrubby trees. The land is exceedingly marshy, and is the resort of numerous flocks of swans, and blue cranes. The rackoons are in such numbers, that they cause us to lose a great many beavers, by getting into our traps and being taken instead of the true game. They annoy us too by their squalling when they are taken.