She looked at him for a moment as though she did not quite understand what he had said, and he repeated the words. Even as he was speaking he marvelled at the fairness of her skin, which shone with a pink flush, and at the softness and beauty of her hair. What he saw impelled him to ask, as she made to rise:
"Your father—your mother—is French. Is that so, Oachi?" The girl nodded again, with the soft little Cree throat note that meant yes. Then she slipped to her feet and ran out, and a little later there came into the tepee the man who had first loomed up in the dusky light like a god of the First People to Roscoe Cummins. His splendid face was a little more gaunt than the night before, and Roscoe knew that famine came hand in hand with him. He had seen starvation before, and he knew that it reddened the eyes and gave the lips a grayish pallor. These things, and more, he saw in Oachi's father. But Mukoki came in straight and erect, hiding his weakness under the pride of his race. Fighting down his pain Roscoe rose at sight of him and held out his hands.
"I want to thank you," he said, repeating the words he had spoken to Oachi. "You have saved my life. But I have eyes, and I can see. You gave me of your last fish. You have no meat. You have no flour. You are starving. What? I have asked you to come and tell me, so that I may know how it fares with your women and children. You will give me a council, and we will smoke." Roscoe dropped back on his bunk. He drew forth his pipe and filled it with tobacco. The Cree sat down mutely in the centre of the tepee. They smoked, passing the pipe back and forth without speaking. Once Roscoe loaded the pipe, and once the chief; and when the last puff of the last pipeful was taken the Indian reached over his hand, and Roscoe gripped it hard.
And then, while the storm still moaned far up over their heads, Roscoe Cummins listened to the old, old story of the First People—the story of starvation and of death. To him it was epic. It was terrible. But to the other it was the mere coming and going of a natural thing, of a thing that had existed for him and for his kind since life began, and he spoke of it quietly and without a gesture. There had been a camp of twenty-two, and there were now fifteen. Seven had died, four men, two women, and one child. Each day during the great storm the men had gone out on their futile search for game, and every few days one of them had failed to return. Thus four had died. The dogs were eaten. Corn and fish were gone; there remained but a little flour, and this was for the women and the children. The men had eaten nothing but bark and roots for five days. And there seemed to be no hope. It was death to stray far from the camp. That morning the two men had set out for the post, but Mukoki said calmly that they would never return. And then Roscoe spoke of Oachi, his daughter, and for the first time the iron lines of the chief's bronze face seemed to soften, and his head bent over a little, and his shoulders drooped. Not until then did Roscoe learn the depths of sorrow hidden behind the splendid strength of the starving man. Oachi's mother had been a French woman. Six months before she had died in this tepee, and Mukoki had buried his wife up on the face of the mountain, where the storm was moaning. After this Roscoe could not speak. He was choking. He loaded his pipe again, and sat down close to the chief, so that their knees and their shoulders touched, and thus, as taught him by old Rameses, he smoked with Oachi's father the pledge of eternal friendship, of brotherhood in life, of spirit communion in the Valley of Silent Men. After that Mukoki left him and he crawled back upon his bunk, weak and filled with pain, knowing that he was facing death with the others. He was not afraid, but was filled with a great thankfulness that, even at the price of starvation, fate had allowed him to touch at last the edge of the fabric of his dreams. All of that day he wrote, in the hours when he felt best. He filled page after page of the tablets which he carried in his pack, writing feverishly and with great haste, oppressed only by the fear that he would not be able to finish the message which he had for the people of that other world a thousand miles away. Three times during the morning Oachi came in and brought him the cooked fish and a biscuit which she had made for him out of flour and meal. And each time he said, "I am a man with the other men, Oachi. I would be a woman if I ate."
The third time Oachi knelt close down at his side, and when he refused the food again there came a strange light into her eyes, and she said, "If you starve—I starve!"
It was the first revelation to him. He put up his hands. They touched her face. Some potent spirit in him carried him across all gulfs. In that moment, thrilling, strange, he was heart and soul of the First People. In an instant he had drifted back a thousand years, beyond the memory of cities, of clubs, of all that went with civilization. A wild, half savage longing filled him. One of his hands slipped to her shining hair, and suddenly their faces lay close to each other, and he knew that in that moment love had come to him from the fount of glory itself.
Days followed—black days filled with the endless terrors of the storm. And yet they were days of a strange contentment which Roscoe had never felt before. Oachi and her father were with him a great deal in the tepee which they had given up to him. On the third day Roscoe noticed that Oachi's little hands were bruised and red and he found that the chief's daughter had gone out to dig down through ice and snow with the other women after roots. The camp lived entirely on roots now—wild flag and moose roots ground up and cooked in a batter. On this same day, late in the afternoon, there came a low wailing grief from one of the tepees, a moaning sound that pitched itself to the key of the storm until it seemed to be a part of it. A child had died, and the mother was mourning. That night another of the camp huntsmen failed to return at dusk.
The next day Roscoe was able to move about in his tepee without pain. Oachi and her father were with him when, for the first time, he got out his comb and military brushes and began grooming his touselled hair. Oachi watched him, and suddenly, seeing the wondering pleasure in her eyes, he held out the brushes to her. "You may have them, Oachi," he said, and the girl accepted them with a soft little cry of delight. To his amazement she began unbraiding her hair immediately, and then she stood up before him, hidden to her knees in her wonderful wealth of shining tresses, and Roscoe Cummins thought in this moment that he had never seen a woman more beautiful than the half Cree girl. When they had gone he still saw her, and the vision troubled him. They came in again at night, when the fire was sending red and yellow lights up and down the tepee walls, and the more he watched Oachi the stronger there grew within him something that seemed to gnaw and gripe with a dull sort of pain. Oachi was beautiful. He had never seen hair like her hair. He had never before seen eyes more beautiful. He had never heard a voice so low and sweet and filled with bird-like ripples of music. She was beautiful, and yet with her beauty there was a primitiveness, a gentle savagery, and an age-old story written in the fine lines of her face which made him uneasy with the thought of a thing that was almost tragedy. Oachi loved him. He could see that love in her eyes, in her movement; he could feel it in her presence, and the sweet song of it trembled in her voice when she spoke to him. Ordinarily a white man would have accepted this love; he would have rejoiced in it, and would have played with it for a time, as they have done with the loves of the women of Oachi's people since the beginning of white man's time. But Roscoe Cummins was of a different type. He was a man of ideals, and in Oachi's love he saw his ideal of love set apart from him by illimitable voids. This night, in the firelit tepee, there came to him like a painful stab the truth of Ransom's words. He had been born some thousands of years too late. He saw in Oachi love and life as they might have been for him; but beyond them he also saw, like a grim and threatening hand, a vision of cities, of toiling millions, of a great work just begun—a vision of life as it was intended that he should live it; and to shut it out from him he bowed his head in his two hands, overwhelmed by a new grief.
The chief sat with his face to the fire, smoking silently, and Oachi came to Roscoe's side, and touched hands timidly, like a little child. She seemed to him wondrously like a child when he lifted his head and looked down into her face. She smiled at him, questioning him, and he smiled his answer back, yet neither broke the silence with words. He heard only the soft little note in Oachi's throat that filled him with such an exquisite sensation, and he wondered what music would be if it could find expression through a voice like hers.