We must needs make one more ascent, for the ridge of Tambillo hides the goal of our journey. The moment we reached the summit, views unparalleled in the Andes or any where else met our astonished vision whithersoever we looked. Far away to the south stretched the two Cordilleras, till they were lost in the mist which enshrouded Chimborazo and Tunguragua. Turning to the north, we beheld the city of Quito at our feet, and Pichincha and Antisana standing like gallant sentinels on either side of the proud capital. Beautiful were the towering mountains, and almost as delightful now are the memories of that hour. A broad, well-traveled road, gentlemen on horseback clad in rich ponchos, droves of Indians bowed under their heavy burdens, and long lines of laden donkeys hurrying to and fro, indicate our approach to a great city. Winding with the road through green pastures and fields of ripening grain, and crossing the Machángara by an elegant bridge, we enter the city of the Incas.
[CHAPTER III.]
Early History of Quito.— Its Splendor under the Incas.— Crushed by Spain.— Dying now.— Situation.— Altitude.— Streets.— Buildings.
Quito is better known than Ecuador. Its primeval history, however, is lost in obscurity. In the language of Prescott, "the mists of fable have settled as darkly round its history as round that of any nation, ancient or modern, in the Old World." Founded, nobody knows when, by the kings of the Quitus, it was conquered about the year 1000 by a more civilized race, the Cara nation, who added to it by conquest and alliance. The fame of the region excited the cupidity of the Incas of Peru, and during the reign of Cacha (1475), Huayna-Capac the Great moved his army from Cuzco, and by the celebrated battle of Hatuntaqui, in which Cacha was killed, Quito was added to the realm of the Incas. Huayna-Capac made Quito his residence, and reigned there thirty-eight years—the most brilliant epoch in the annals of the city. At his death his kingdom was divided, one son, Atahuallpa,[18] reigning in Quito, and Huascar at Cuzco. Civil war ensued, in which the latter was defeated, and Atahuallpa was chosen Inca of the whole empire, 1532. During this war Pizarro arrived at Tumbez. Every body knows what followed. Strangled at Caxamarca, the body of Atahuallpa was carried to Quito, the city of his birth, in compliance with his dying wish, and buried there with imposing obsequies. Refounded by Benalcazar in 1534, Quito was created an imperial city by Charles V. seven years later. It formed part of Peru till 1710; then of Santa Fé till 1722; and again of Peru till its independence. The power of Spain in South America was destroyed at the battle of Ayacucho, Dec. 9, 1824. In 1830 Venezuela separated from Colombia, and Ecuador followed the same year. The first Congress was held in Riobamba; but Quito has ever since been the political focus. The first president was General Flores.
Under the diadem of the Incas, Quito assumed a magnificence which it never saw before and has not displayed since. It was the worthy metropolis of a vast empire stretching from the equator to the desert of Atacama, and walled in by the grandest group of mountains in the world. On this lofty site, which amid the Alps would be buried in an avalanche of snow, but within the tropics enjoys an eternal spring, palaces more beautiful than the Alhambra were erected, glittering with the gold and emerald of the Andes. But all this splendor passed away with the sceptre of Atahuallpa. Where the pavilion of the Inca stood is now a gloomy convent, and a wheat-field takes the place of the Temple of the Sun.
The colonial history of this favored spot is as lifeless as the history of Sahara. Not a single event occurred of which even Spain can be proud; not a monument was raised which reflects any credit upon the mother country. Every thing was prescribed by law, and all law emanated from a tribunal five thousand miles distant. There was no relation of private life with which the government did not interfere: what the colonist should plant and what trade he should follow; where he should buy and where he should sell; how much he should import and export; and where and when he should marry, were regulated by the "Council of the Indies" and the Inquisition. In the words of a native writer, "The great majority of the people knew nothing of sciences, events, or men. Their religion consisted of outward observances, and an imperfect knowledge of the papal bulls; their morality, in asceticism and devotion to their king; their philosophy, in the subtleties of Aristotle; their history, in the history of the mother country; their geography, in the maps of Spanish America and of Spain; their press, in what sufficed to print bill-heads and blank forms; their commerce, in an insignificant coasting trade; their ambition and highest aspirations, in titles of nobility; their amusements, in bull-fights. The arrival of a mail was an event of great moment, and with ringing of bells was received the cajon de España which announced the health of the sovereigns. Thus, while Europe was passing through the stormy times of Louis XIV.; while the philosophical writings of the illustrious men of those times found their way into the remotest corners of the globe; while the English colonies of North America conquered their independence; while the Old World was drenched in blood to propagate the ideas which the French Revolution had proclaimed, the Presidency of Quito, walled in by its immense cordilleras and the ocean, and ruled by monkish ignorance and bigotry, knew as little of men and events as we now know of men and events in the moon."[19]
From an iron despotism which existed for three centuries, Quito passed to a state of unbridled licentiousness. Without any political experience whatever, the people attempted to lay the foundation of a new system of government and society. With head and hearts perverted by monkish superstition and Spanish tyranny, yet set on fire by the French Revolution, what did they know of liberty! Endless civil wars have followed independence. "Political ambition," says a late United States minister, "personal jealousies, impracticable theories, official venality, reckless disregard of individual rights and legal obligations, foolish meddling and empirical legislation, and an absolute want of political morality, form the principal features of their republican history."[20] To-day they tread on the dust of an ancient race whose government was in every respect a most complete contrast to their own.
At the foot of volcanic Pichincha, only five hours' travel from its smoking crater, lies "the city above the clouds," "the navel of the world," "magnificent Quito." On the north is the plain of Rumibamba, the battle-field where Gonzalo Pizarro routed the first viceroy of Peru, and the scene, two centuries later, of the nobler achievements of La Condamine, which made it the classic ground of astronomy. On the southern edge of the city rises Panecillo, reminding one of Mount Tabor by its symmetrical form, and over-looking the beautiful and well-watered plain of Turubamba. On the east flows the Rio Machángara, and just beyond it stand the Puengasi hills hiding the Chillo valley, while the weary sun goes early to rest behind the towering peaks of Pichincha. So encircled is this sequestered spot, the traveler, approaching by the Guayaquil road, sees only a part of it, and is disappointed; and even when standing on Panecillo, with the entire city spread out before him, he is not wholly satisfied. Buried between treeless, sombre sierras, and isolated from the rest of the world by impassable roads and gigantic Cordilleras, Quito appears to us of the commercial nineteenth century as useless as the old feudal towns perched on the mountains of Middle Europe. Not a chimney rises above the red-tiled roofs, telling of homely hearths beneath. No busy hum greets the ear; there are bugles instead of spindles, and jingling church bells in place of rattling carriages. The wandering eye does not look for a railroad or a telegraph, for even the highways, such as they are, seem deserted, and, save the music made for soldiers and saints, all is silent. The very mountains, too, with their snow-mantled heads, and their sides scarred by volcanic eruptions and ruptured by earthquake shocks, have a melancholy look. In the words of a great artist, "They look like a world from which not only the human, but the spiritual presences had perished, and the last of the archangels, building the great Andes for their monuments, had laid themselves down to eternal rest, each in his snow-white shroud."
But let us enter. Passing the ruined chapel "Del Señor del buen pasaje," and crossing by a substantial stone bridge the little Machángara hastening to pay tribute to the Pacific, we leave behind us the dirty, dilapidated suburbs of the capital. Soon we cross another bridge—the Bridge of Buzzards—spanning a deep ravine, and gallop through the Plaza de Santo Domingo. Very different are the sights and sounds from the stir and style of Central Park. The scene has a semi-oriental cast—half Indian, half Egyptian, as if this were the confluence of the Marañon and Nile. Groups of men—not crowds, for there is plenty of elbow-room in Ecuador—in gay ponchos stand chatting in front of little shops, or lean against the wall to enjoy the sunshine; beggars in rags or sackcloth stretch forth their leprous hands for charity; monks in white, and canons in black, walk in the shade of immense hats; shoeless soldiers saunter to and fro; Indians from the mountains in every variety of costume cluster around heaps of vegetables for sale; women in red, brown, and blue frocks are peddling oranges and alligator pears, or bearing huge burdens on their heads; children, guiltless of clothing, and obtuse donkeys, wander whithersoever they will; and water-carriers, filling their jars at the fountain, start off on a dog-trot.