LESSON X
The Kingdom of Judah, to Hezekiah
I Kings, Chapter 12 to II Kings, Chapter 17; II Chronicles, Chapters 10 to 28; Obadiah; Joel; Micah; Isaiah (in part)
The revolt of Jeroboam and the ten northern tribes reduced the dominion ruled by Rehoboam, grandson of David, to narrow bounds. Before his disastrous reign was over, Judah was still further humiliated by an invasion under Shishak, a Pharaoh of the twenty-second dynasty of Egypt, who despoiled Jerusalem of the treasures which Solomon had amassed. After the death of Rehoboam and the short reign of his son, Abijam, Judah was ruled successively by Asa and Jehoshaphat, each succeeding his father peacefully and each reigning long and, on the whole, prosperously. Another invasion from the south which threatened to be as disastrous as that of Shishak, under "Zerah the Ethiopian" was repelled by Asa. Internal reforms, both religious and civil, were carried out by these vigorous rulers.
The natural rivalry and intermittent warfare between north and south, which had arisen through the division under Rehoboam, ceased for a time after Jehoshaphat entered into alliance with King Ahab and took Athaliah, Ahab's daughter, as wife for his son Joram. The kings of Samaria and Jerusalem made common cause against Syria and Moab, and a temporary success seemed to crown the new policy. But prophets of Jehovah repeatedly warned the king who sat on David's throne of the danger to the true religion from such an alliance with Baal worshipers.
It was not long before their warnings were justified by the facts. Athaliah, Joram's queen, was the daughter not only of Ahab but also of Jezebel and brought with her to Jerusalem the fierce spirit and heathen habits of her Tyrian mother. King Ahaziah her son lost his life through his close association with King Jehoram of Israel, his uncle, for Jehu made away with both kings at the same time, and with all the princes of Judah, kinsmen of Ahaziah, on whom he could lay his hands. The old tigress at Jerusalem, Athaliah, now turned upon her own flesh and blood, the children of Ahaziah, and murdered them all so as to secure the power for herself. One grandson alone, the infant Joash, escaped, saved by an aunt who hid him and his nurse from the cruel queen mother. Six years later this child was proclaimed king in the Temple courts by Jehoiada, the high priest. Athaliah was slain, and a new era began in Judah with the destruction of Baal worship and the repair of Jehovah's Temple.
Joash was too weak to do more than buy off the king of Syria when his army threatened Jerusalem, and he himself met his death in a conspiracy. The same fate befell his son Amaziah, after a reign that promised well but was wrecked on the king's ambition to subdue the Northern Kingdom under him. Uzziah (or Azariah) succeeded to the throne, though for half of his long reign he and his kingdom seem to have been in a state of vassalage to Jeroboam II, the powerful ruler of Israel. The latter part of Uzziah's reign was more prosperous, in spite of the king's pitiable state—for he was stricken with leprosy and had to live apart. It was on this account that he associated his son Jotham with himself, and during the sixteen years of Jotham's reign—most of which was included within the long nominal reign of Uzziah—the Philistines, Ammonites, and Arabians were defeated in warfare, while considerable building both in and out of the capital helped to prepare the little kingdom for the troublous days just ahead.
The mighty kingdom of Assyria, with its capital at Nineveh on the Tigris River, was the force which God used to punish his faithless people. Lying beyond the kingdoms of Syria, Israel's nearest neighbors on the north, Assyria was not at first felt to be the menace which in the end it proved to be. Whenever Assyria was strong, Syria was weak, and the king in Samaria could breathe freely. But there came a day when a king of unusual power ascended the throne at Nineveh, Tiglath-pileser (or Pul, as he was also called, see II Kings 15:19, 29), and the fate of both Syria and Israel was sealed.