What, then, was the manner of his coming? The story is told, in beautiful narrative, in the first two chapters of Matthew and Luke.
Luke 1:5-25, 57-80
First, the birth of John the Baptist, the forerunner, was announced by the angel Gabriel to Zacharias, a devout priest, as he was ministering in the Temple. Luke 1:5-25. Zacharias was old; he had given up hope of children. The promise seemed to him too wonderful to be true; he doubted the angel's word. But the punishment which was inflicted upon him for his doubt was temporary merely, and the bitterness of it was swallowed up in joy for the child that was born. The tongue of Zacharias, which had been dumb on account of his sin, was loosed, and he uttered a wonderful song of praise. Vs. 57-80.
Luke 1:26-56
But before John was born, in fulfillment of the angel's promise, there was a promise of a greater than John. Luke 1:26-56. "The angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary." It was a far more wonderful promise than that which had come to Zacharias, not only because of the greater glory of the promised Son, but also because of the mystery of his birth. The child was to have no human father, but was to be given by the power of the Holy Spirit. But this time, despite the strangeness of the promise, there was no unbelief, as in the case of Zacharias. "Behold, the handmaid of the Lord," said Mary; "be it unto me according to thy word." And then Mary went to Judea to visit her kinswoman Elisabeth, the wife of Zacharias; and while in Judea she gave glorious expression to her thanksgiving in the hymn which is called, from the first word of it in the Latin translation, the "Magnificat"—"My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour." Then Mary returned to her own home in Nazareth.
Matthew 1:18-25
But another announcement of the Saviour's birth was made to Joseph, who was betrothed to Mary. Matt. 1:18-25. Joseph was to have the high privilege of caring for the child that was to be born. "Fear not to take unto thee Mary thy wife," said the angel to Joseph in a dream, "for that which is conceived in her is of the Holy Spirit." And here again, there was no unbelief and no disobedience. Joseph "did as the angel of the Lord commanded him, and took unto him his wife."
Luke 2:1-7
Joseph and Mary lived in Nazareth, a town of the northern part of Palestine, which was called Galilee. But the promised Child was to belong to the house of David, and it was fitting that he should be born at Bethlehem, a little town five miles south of Jerusalem where David himself had been born. To cause him to be born at Bethlehem, God made use of an event of world politics. Luke 2:1-7. A decree had gone out from the emperor, Augustus, that the whole empire should be enrolled. This enrollment or census seems to have been carried out in the kingdom of Herod the Great by the Jewish method which took account of family relationships. So, although at the time Joseph and Mary were living at Nazareth, they went up to the home of Joseph's ancestors, to Bethlehem, to be enrolled. And at Bethlehem the Saviour was born. There was no room in the lodging place. The Child was laid, therefore, in a manger that was intended for the feeding of cattle.