At the beginning of the ministry on the shores of the Lake of Galilee, Jesus called the two pairs of brothers—Simon Peter and Andrew, and James and John. Matt. 4:18-22, and parallels. They had known Jesus before, and had devoted themselves to his service. But now they were commanded to show their devotion by leaving their ordinary occupation and becoming Jesus' permanent followers.

Mark 1:21-39, and Parallels

The Gospels give a vivid picture of a Sabbath which Jesus spent at Capernaum near the beginning of his Galilæan ministry. Mark 1:21-34, and parallels. As usual, he went into the synagogue. Our Lord knew how to find God's handiwork in the flowers of the field; but he was not like those who think that the worship of God through nature is any substitute for the public worship of the Church. In the synagogue the people were astonished at Jesus' teaching: "He taught them as having authority, and not as the scribes." But they were also astonished at his power; he commanded even the unclean spirits and they obeyed him. He was not merely a teacher, but also a healer; he brought not merely guidance, but also active help.

After the synagogue service, Jesus went into the house of Simon and Andrew with James and John. In the house he healed Simon's wife's mother who was sick of a fever. Others had heard of the wonderful power of Jesus, and desired to be healed. But in order not to break the Sabbath, they waited until sunset, when the Jewish Sabbath was over. At sunset they brought to Jesus those who were sick and those who were possessed with demons, and Jesus put forth his divine power to heal.

It had been a crowded, busy day. Our Lord must have been weary as night at last came. But even in such busy days, he took time to seek the source of all strength. A great while before the dawn he went out into a desert place and there prayed. Mark 1:35-39, and parallels.

Matthew 9:1-8, and Parallels

After a tour in the Galilæan synagogues, with both preaching and healing, our Lord returned to Capernaum. There, as is told in one of the vivid narratives of the Gospels, Jesus healed a paralytic. Matt. 9:1-8, and parallels. The sick man could not be brought in by the door of the house because of the crowds. But he and his friends were not to be denied. The four friends who bore his couch lowered him through the roof into the place where Jesus was. They had found the Healer at last. But bodily healing was not the first gift which Jesus bestowed. "Son," said Jesus, "thy sins are forgiven." It was a strange physician indeed who could forgive sins. The scribes said that the word of Jesus was blasphemy. And so it was, unless Jesus himself were God. As a proof of his divine power, the Lord said also to the paralytic, "Arise, and take up thy bed, and walk." And so the man went away from the presence of the great Healer, whole in body and in mind.

QUESTIONS ON LESSON V

1. Describe the political and the physical divisions of Palestine. In what parts of the country was our Lord's ministry carried on? Where was Nazareth? Capernaum? Point out these places on a map.

2. Describe the call of the four disciples. When and where had they followed Jesus before? What was their occupation?

3. Give an account of the Sabbath in Capernaum that is described in the Gospels. What great divisions of Jesus' work were illustrated on that day?

4. Describe the healing of the paralytic. What can be learned from this incident about the nature of Jesus' person? Why were the scribes offended?