§ 393. The following is a list of composite names which may be found to symbolize the four elements. The elements are designated by their respective abbreviations: E for earth, F for fire; A for air, and W for water. The interrogation mark after any name denotes a provisional or conjectural assignment.

There are several “Waśićun” names: Cloud Waśićun, Fire Waśićun, Night Waśićun, and Iron Waśićun. The last one has for its pictograph a man with a hat, i. e., a white man, and can hardly have any mystic significance. The name, Waśićun, originally meant “guardian spirit,” but it is now applied to white people (§ 122). In the absence of the pictographs, we can not tell whether Cloud Waśićun, Fire Waśićun, and Night Waśićun refer to guardian spirits (in which case they are mystic names connected with cults) or to white men.

Most of the above names are taken from the Dakota census lists. The ┴ɔiwere lists furnish only two composite names of this character: Iron Hawk Female, and Pigeon Thunder-being. The Kansa list has Moon Hawk and Moon Hawk Female, the latter name, which is found in the Omaha and Ponka list, suggesting the Egyptian figure of a woman’s body with a hawk’s head, surmounted by a crescent moon. Horse Eagle appears to be a sort of Pegasus. Buffalo-bull Eagle may refer to the myth of the Orphan and the Buffalo-woman, in which we learn that the Buffalo people ascended through the air to the upper world.[319]

PERSONAL NAMES FROM HORNED BEINGS.

§ 394. The Dakota lists have several names of horned beings, as follows: Horned Grizzly-bear, Horned Horse (4th Eth., Pl. LIV, No. 29, and Pl. LXXI, No. 193), Horned Dog, Horned Eagle, Gray Horned Thunder-Being, Horned Deer, Black Horned Boy, and Snake Horn. No attempt to explain these names has been made. Among the Winnebago, the following names refer to water monsters, and belong to the Waktceqi or Water-monster gens: Horn on one side (equivalent to the Dakota, He-saŋnića), Horns on both sides, Two Horns, Four Horns, and Five Horns.

The Winnebago list has the name Four Women (in one), with which compare what has been said about the Double-Woman (§ 251).