Affinity groups in this part of the plate:
See above for explanation of [c] and d.
e Husband’s brother group. Wici`e, my potential husband.
[f] Husband’s sister group. Wiciʞan, my husband’s sister.]
Icta¢bi and Ckatce-yiñe said that Iñke-sabě calls the Oto Arúqwa, or Buffalo gens, "Grandfather;" and that the Oto Rútce or Pigeon gens is called "Grandchild" by Iñke-sabě.
Some said that the Omaha Wasabe-hit`ajĭ called the Ponka Wasabe-hit`ajĭ "Grandchild"; but [P]á¢in-nanpájĭ, of the Omaha Wasabe-hit`ajĭ, said that his subgens called the Ponka Wasabe-hit`ajĭ "Younger brother"; and ₵ixida and Wajaje "Grandfather." Húpe¢a, another member of the Omaha Wasabe-hit`ajĭ, said that Ubískă of the Ponka Wasabe-hit`ajĭ was his son; Ubískă's father, his elder brother (by marriage); and Ubískă's grandfather his (Hupe¢a's) father. He also said that he addressed as elder brothers all Ponka men older than himself, and all younger than himself he called his younger brothers.
Fire Chief of the Omaha Wajiñga-¢atajĭ said that he called Keʞré[ç]e, of the Oto Tunan´p'in gens, his son; the Ponka Wasabe-hit`ajĭ, his elder brother; the Kansas Wasabe and Miʞa, his fathers; the Kansas Eagle people, his fathers; the Kansas Turtle people, his elder brothers; the Oto Rútce (Pigeon people), his fathers; the Oto Makátce (Owl people), his sisters' sons; and the Winnebago Hontc (Black bear people), his fathers.
Omaha Man¢iñka-gaxe calls Yankton-Dakota Tcaxú, "Sister's sons," but Tcañ´kuté, Ihá-isdáye, Watcéunpa, and Ikmun´, are "Grandsons."
[T]a-[p]a calls Oto [T]ᴐéxita (Eagle people) "Grandchildren"; and Ponka Hísada "Grandfathers."
Icta¢abi said that Ictasanda called Ponka Makan´ "Mother's brother"; but Ibahanbi, of the Ictasanda gens, denied it. Ibahanbi said that he called a member of a gens of another tribe, when related to him by the nikie, "My father," if the latter were very old; "My elder brother," if a little older than himself, and "My younger brother," if the latter were Ibahanbi's junior. Besides, Ibahanbi takes, for example, the place of Standing Bear of the Ponka Wajaje; and whatever relationship Standing Bear sustains to the Hisada, ₵ixida, Nikadaᴐna, etc., is also sustained to the members of each gens by Ibahanbi.