Contents
- [GENERAL FEATURES OF ORGANIZATION]
- [THE DAKOTA TRIBES]
- [DESIGNATION AND MODE OF CAMPING]
- [THE MDEWAKANTONWAN]
- [THE WAQPE-KUTE]
- [THE WAQPE-TONWAN OR WAHPETON]
- [THE SISITONWAN OR SISSETON]
- [THE IHAÑKTONWAN OR YANKTON]
- [THE IHAÑKTONWANNA OR YANKTONAI]
- [THE TITONWAN OR TETON]
- [TRIBAL DIVISIONS]
- [THE SITCANXU]
- [THE ITAZIPTCO]
- [THE SIHA-SAPA OR BLACKFEET]
- [THE MINIKOOJU]
- [THE OOHE-NONPA OR TWO KETTLES]
- [THE OGLALA]
- [THE HUÑKPAPA]
- [DAKOTA SOCIAL CUSTOMS]
- [THE ASINIBOIN]
- [THE OMAHA]
- [THE PONKA]
- [THE QUAPAW OR KWAPA]
- [THE KAƝZE OR KANSA]
- [THE OSAGE]
- [THE IOWA]
- [THE OTO]
- [THE NI-U'-T'A-TCI OR MISSOURI]
- [THE HOTCAÑGARA OR WINNEBAGO]
- [THE MANDAN]
- [THE HIDATSA]
- [THE CROW OR ABSAROKA]
- [THE BILOXI]
- [THE TUTELO]
- [THE CATAWBA]
Illustrations
- [FIG. 30.—Sisseton and Wahpeton camping circle.]
- [FIG. 31.—Sisseton camping circle.]
- [FIG. 32.—Sitcanxu camping circle.]
- [FIG. 33.—Oglala camping circle.]
- [FIG. 34.—Omaha camping circle.]
- [FIG. 35.—Iñke-sabĕ gentile assembly. A, The Wa¢igije, Maze or Whorl, or Wagnbe-gaxe-aka, He-who-acts-mysteriously. B, The Watanzi-jide-¢atajĭ, Those-who-eat-no-red-corn.]
- [FIG. 36.—Ponka camping circle.]
- [FIG. 37.—Kansa camping circle.]
- [FIG. 38.—Osage camping circle.]
SIOUAN SOCIOLOGY
BY JAMES OWEN DORSEY