"The interests of all classes are so intimately blended that none can suffer without injury being inflicted upon the rest, and the true interest of each will be found to be advanced by those measures which conduce to the prosperity of the whole."
Feeling thus, he was one of the first to join the movement for Free Trade. When he came upon the public stage the Corn Laws, as they were called, which sought to protect the interests of farmers and landlords by putting high duties upon imported food, had consigned to the poor-houses of Great Britain and Ireland more than two millions of paupers, and reduced two millions more to the verge of despair. John Bright was the great orator of the movement for the repeal of those laws. After six years of the best sustained agitation ever witnessed in a free country, the farmers and land-owners were not yet convinced. In 1846, however, an event occurred which gave the reasoning of Cobden and the eloquence of Bright their due effect upon the minds of the ruling class. This event was the Irish famine of 1846, which lessened the population of Ireland by two millions in one year. This awful event prevailed, though it would not have prevailed unless the exertions of Cobden and Bright had familiarized the minds of men with the true remedy,—which was the free admission of those commodities for the want of which people were dying.
On his seventieth birthday Mr. Bright justified what he called the policy of 1846. He said to his townsmen:—
"I was looking the other day at one of our wages books of 1840 and 1841. I find that the throttle-piecers were then receiving eight shillings a week, and they were working twelve hours a day. I find that now the same class of hands are receiving thirteen shillings a week at ten hours a day—exactly double. At that time we had a blacksmith, whom I used to like to see strike the sparks out. His wages were twenty-two shillings a week. Our blacksmiths now have wages of thirty-four shillings, and they only work ten hours."
Poor men alone know what these figures mean. They know what an amount of improvement in the lot of the industrial class is due to the shortened day, the cheaper loaf, the added shillings.
In a word, the effort of John Bright's life has been to apply Quaker principles to the government of his country. He has called upon ministers to cease meddling with the affairs of people on the other side of the globe, to let Turkey alone, to stop building insensate ironclads, and to devote their main strength to the improvement and elevation of their own people. He says to them in substance: You may have an historical monarchy and a splendid throne; you may have an ancient nobility, living in spacious mansions on vast estates; you may have a church hiding with its pomp and magnificence a religion of humility; and yet, with all this, if the mass of the people are ignorant and degraded, the whole fabric is rotten, and is doomed at last to sink into ruin.