"may be crushed, and another elevated on its ruins, by systematically perverting the power of taxation and disbursement, for the purpose of aggrandizing or building up one portion of the community at the expense of the other."

May be. But has not the most relentless despot an interest in the prosperity of his subjects? And can one interest be crushed without manifest and immediate injury to all the others? Mr. Calhoun says: That this fell power to crush important interests will be used, is exactly as certain as that it can be.

All this would be unintelligible to our foreign philosopher, but American citizens know very well what it means. Through this fine lattice-work fence they discern the shining countenance of the colored person.

But now, what remedy? Mr. Calhoun approaches this part of the subject with the due acknowledgment of its difficulty. The remedy, of course, is Nullification; but he is far from using a word so familiar. There is but one mode, he remarks, by which the majority of the whole people can be prevented from oppressing the minority, or portions of the minority, and that is this:

"By taking the sense of each interest or portion of the community, which may be unequally and injuriously affected by the action of the government, separately, through its own majority, or in some other way by which its voice can be expressed; and to require the consent of each interest, either to put or to keep the government in motion."

And this can only be done by such an "organism" as will "give to each division or interest either a concurrent voice in making and executing the laws or a veto on their execution."

This is perfectly intelligible when read by the light of the history of 1833. But no human being unacquainted with that history could gather Mr. Calhoun's meaning. Our studious foreigner would suppose by the word "interest," that the author meant the manufacturing interest, the commercial and agricultural interests, and that each of these should have its little congress concurring in or vetoing the acts of the Congress sitting at Washington. We, however, know that Mr. Calhoun meant that South Carolina should have the power to nullify acts of Congress and give law to the Union. He does not tell us how South Carolina's tyrant Majority is to be kept within bounds; but only how that majority is to control the majority of the whole country. He has driven his problem into a corner, and there he leaves it.

Having thus arrived at the conclusion, that a law, to be binding on all "interests," i.e. on all the States of the Union, must be concurred in by all, he proceeds to answer the obvious objection, that "interests" so antagonistic could never be brought to unanimous agreement. He thinks this would present no difficulty, and adduces some instances of unanimity to illustrate his point.

First, trial by jury. Here are twelve men, of different character and calibre, shut up in a room to agree upon a verdict, in a cause upon which able men have argued upon opposite sides. How unlikely that they should be able to agree unanimously! Yet they generally do, and that speedily. Why is this? Because, answers Mr. Calhoun, they go into their room knowing that nothing short of unanimity will answer; and consequently every man is disposed to agree with his fellows, and, if he cannot agree, to compromise. "Not at all." The chief reason why juries generally agree is, that they are not interested in the matter in dispute. The law of justice is so plainly written in the human heart, that the fair thing is usually obvious to disinterested minds, or can be made so. It is interest, it is rivalry, that blinds us to what is right; and Mr. Calhoun's problem is to render "antagonistic" interests unanimous. We cannot, therefore, accept this illustration as a case in point.

Secondly, Poland. Poland is not the country which an American would naturally visit to gain political wisdom. Mr. Calhoun, however, repairs thither, and brings home the fact, that in the turbulent Diet of that unhappy kingdom every member had an absolute veto upon every measure. Nay, more: no king could be elected without the unanimous vote of an assembly of one hundred and fifty thousand persons. Yet Poland lasted two centuries! The history of those two centuries is a sufficient comment upon Mr Calhoun's system, to say nothing of the final catastrophe, which Mr. Calhoun confesses was owing to "the extreme to which the principle was carried." A sound principle cannot be carried to an unsafe extreme; it is impossible for a man to be too right. If it is right for South Carolina to control and nullify the United States, it is right for any one man in South Carolina to control and nullify South Carolina. One of the tests of a system is to ascertain where it will carry us if it is pushed to the uttermost extreme. Mr. Calhoun gave his countrymen this valuable information when he cited the lamentable case of Poland.