This subject, I repeat, is the next great matter upon which we have to throw ourselves. The republication of these essays is only to be justified on the ground that every little helps.
I think, too, that the next new sensation enjoyed by the self-indulgent, self-destroying inhabitants of the wealthy nations will be the practice of virtue. I mean, of course, the real thing, now nearly forgotten, the beginning of which is self-control, and which leads people to be temperate and pure, and enables them to go contrary to custom and fashion, without being eccentric or violent about it. That kind of virtue, I mean, which enables us to accept hard duties, and perform them with cheerful steadfastness; which enables us to make the most of our own lives, and to rear glorious offspring, superior to ourselves.
It is surprising what a new interest is given to life by denying ourselves one vicious indulgence. What luxury so luxurious as just self-denial! Who has ever seen any happy people that were not voluntarily carrying a heavy burden? Human nature is so formed to endure and to deny itself, that those mistaken souls who forsake the world, and create for themselves artificial woes, and impose upon themselves unnecessary tasks, and deny themselves rational and beneficial pleasures, are a thousand times happier than those self-indulgent and aimless men, whom we see every afternoon, gazing listlessly out of club-windows, wondering why it is so long to six o'clock.
I heard a young man say, the other day, that smoking had been the bane of his life, but that after abstaining for seven months, during which he made no progress in overcoming the desire to smoke, he had come to the conclusion that he was past cure, and must needs go on, as long as he lived. He was going on, when he made the remark, smoking a pipe half as big and twice as yellow as himself. It was a great pity. That daily longing to smoke, with the daily triumphant struggle against it, was enough of itself to make his life both respectable and interesting. During those seven months, he was a man. He could claim fellowship with all the noble millions of our race, who have waged a secret warfare with Desire, all the days of their lives. If he had kept on, if he had not lapsed under the domination of his tyrant, he would probably have ascertained what there was in his way of life which kept alive in him the craving for stimulation. In all probability, he would have conquered the desire at last.
And such a victory is usually followed by others similar. The cigar and the bottle are often replaced by something not sensual. The brain, freed from the dulling, lowering influence, regains a portion of its natural vivacity; and that vivacity frequently finds worthy objects upon which to expend itself.
New York, September, 1868.
SMOKING.
DOES IT PAY TO SMOKE?
BY AN OLD SMOKER.
I have sometimes thought that there are people whom it does pay to smoke: those hod-carriers on the other side of the street, for example. It cannot be a very pleasant thing to be a hod-carrier at this season of the year, when a man who means to be at work at seven A.M. must wake an hour before the first streak of dawn. There is an aged sire over there, who lives in Vandewater Street, which is two miles and a quarter from the building he is now assisting to erect. He must be astir by half past five, in order to begin his breakfast at six; and at half past six he is in the car, with his dinner-kettle in his hand, on his way up town. About the time when the more active and industrious readers of this magazine begin to think it is nearly time to get up, this father of a family makes his first ascent of the ladder with a load of mortar on his shoulder. At twelve, the first stroke of the bell of St. George's Church (it is New York where these interesting events occur) sets him at liberty, and he goes in quest of his kettle. On very cold days, the dinner-kettle is wrapped in its proprietor's overcoat to keep the cold dinner from freezing stiff. But we will imagine a milder day, when the group of hod-carriers take their kettles to some sunny, sheltered spot about the building, where they sit upon soft, commodious boards, and enjoy their repast of cold meat and bread. The homely meal being concluded, our venerable friend takes out his short black pipe for his noontide smoke. How he enjoys it! How it seems to rest him! It is a kind of conscious sleep, ending, perhaps, in a brief unconscious sleep, from which he wakes refreshed for another five hours of the heavy hod.