Curiosities of Christian History Prior to the Reformation

by James Paterson

There is a legend that the soldier who pierced the Saviour’s side, whose name was Longinus, was struck with wonder and remorse, and exclaimed, “Truly this man was the Son of God!” He was therefore the first of the Gentiles to be converted. As soon as he had lifted his blood-stained hands to his face, his eyesight, which for years had been weak, was healed. He repented, was baptised, and was for twenty-eight years an ardent missionary. He was then ordered to sacrifice to the false gods, and on refusal said he longed to become a martyr, and told the governor, who was blind, that he would recover his sight only after putting him to death. Accordingly, Longinus was beheaded, and the governor had his sight restored, and became himself also a Christian. St. Longinus, as the first-fruits of the Gentiles, is painted by the artists, and he became the patron saint of Mantua; and the spear with which he pierced the Saviour’s side is preserved among the treasures of St. Peter’s at Rome.

THE LEGEND OF THE CROSS.

A Life of Christ published in 1517 at Troyes told the following story. When Adam, after being banished from Paradise, in his old age felt the approach of death, he sent Seth to Paradise to ask the archangel who kept the gate to give him a balsam that would save him from death. Seth with difficulty traced the way, and on reaching it was transported with wonder and rapture at the dazzling beauty of the scene, and the music, and the glittering sword of the cherub. He had not courage to remember his message; but the angel read his thoughts, and told him that the time of pardon had not yet come, and that four thousand years must roll on before the Redeemer would open the gate to Adam. Nevertheless, as a token of future pardon, he allowed Seth a glimpse of the interior of Paradise, and of the mighty tree on which redemption was to be won. The cherub gave Seth three seeds of this tree, which were to be placed in the mouth of Adam when buried. This was done a few days after Seth’s return, when Adam died and was buried. Out of this grave rose a cedar, a cypress, and a pine. Moses had a rod of one of these trees. The cedar, after many ages, was that of which the Cross of Calvary was made. It was carried off on the plundering of Jerusalem to Persia, but was recovered by Heraclius on September 14th, 615, the day afterwards commemorated as the Feast of the Exaltation of the Cross.

THE STATIONS OF THE CROSS.

The painters of sacred subjects for churches used to divide the stages of the Crucifixion into seven, and latterly into fourteen. The first importation of the stations into Europe was said to be by a citizen of Nuremberg, who returned from a pilgrimage to the Holy City in 1477, and soon after engaged Kraft, a friend of Albert Dürer, to execute seven sculptures for stone pillars to be erected in the city of Nuremberg. The fourteen stations afterwards came to be entitled as follows: (1) Jesus is condemned; (2) Jesus takes the cross; (3) Jesus falls for the first time; (4) Jesus meets His blessed mother; (5) Simon the Cyrenian appears; (6) Jesus meets St. Veronica; (7) Jesus falls for the second time; (8) the daughters of Jerusalem; (9) Jesus falls for the third time; (10) Jesus is stripped of His garments; (11) Jesus is nailed on the cross; (12) Jesus dies on the cross; (13) Jesus is laid in the arms of His blessed mother; (14) the entombment.

THE CROWN OF THORNS, THE SPONGE, AND THE BLOOD.

Not only the cross, but the crown of thorns, also had its history. The crown of thorns had been preserved for several centuries at Constantinople, and had been pledged to the Venetians for a large sum of money, as is stated afterwards in more detail. The crown of thorns was at last given by the Emperor Baldwin II. to St. Louis, King of France, in acknowledgment of the king’s contributions to defend the holy places, and he redeemed it from the Venetians. It was carried in a sealed case by holy religious men from Venice into France; and St. Louis and his family, and prelates and princes, met the holy treasure five leagues beyond Sens. The king and his brother were barefoot and in their shirts, and were bathed in tears, and a great procession followed them. It was ultimately lodged in La Sainte Chapelle, the exquisite Holy Chapel at Paris, built for the purpose of receiving it. A part of the cross was also afterwards received and added to the deposit there. The holy sponge used at the Crucifixion was shown at Rome in the church of St. John Lateran tinged with blood. The holy lance was kept at Jerusalem with the main part of the cross. It was afterwards buried at Antioch to preserve it from the Saracens. It was at a later date taken to Jerusalem, and then to Constantinople. It was said the Emperor Baldwin pawned the point of it to raise money, and it was redeemed by St. Louis of France and taken to the Holy Chapel in Paris. At a later date, in 1492, the Sultan sent the lance as a present to Pope Innocent VIII., stating that the point was in the possession of the King of France. The blood of Christ was also shown in some places, particularly at Mantua.

THE PAWNING OF THE CROWN OF THORNS (A.D. 1213).

This pawning was as follows. When Baldwin II., Emperor of Constantinople, was hard pressed in 1213, Gibbon relates that the crown of thorns had been preserved in the Imperial Chapel of Constantinople. In his absence the barons of Romania borrowed a sum of 13,134 pieces of gold (about £6,567) on the credit of the crown. They failed to repay the loan, and a rich Venetian, Nicholas Querini, undertook to satisfy the impatient creditors, on condition that the relic should be lodged at Venice, to become his absolute property if not redeemed within a short and definite period. The barons apprised their sovereign of the hard treaty and the impending loss; and as the empire could not redeem the crown, Baldwin was anxious to snatch the prize from the Venetians, and to vest it with more honour and emolument in the hands of the most Christian king, Louis IX. of France. The king’s ambassadors, two Dominicans, were despatched to Venice to redeem and receive the holy crown, which had escaped the dangers of the sea and the galleys of Vataces. On opening a wooden box, they recognised the seals of the Doge and barons, which were applied on a shrine of silver, and within this shrine the monument of the Passion was enclosed in a golden vase. The reluctant Venetians yielded to justice and power. The Emperor Frederick granted a free passage. The King of France and his court advanced as far as Troyes, in Champagne, to meet with devotion the inestimable relic. It was borne in triumph by the king himself, barefoot and in his shirt; and a free gift of 10,000 marks of silver reconciled Baldwin to his loss. The success of this transaction tempted Baldwin to offer, with the same generosity, the remaining furniture of his chapel. A large and authentic portion of the true cross, the baby linen of the Son of God, the lance, the sponge, and the chain of His Passion, the rod of Moses, and part of the skull of John the Baptist, were purchased by Louis IX. for 20,000 marks, and lodged in Sainte Chapelle in Paris.

THE APOCRYPHAL GOSPELS.