Curiosities of Christian History Prior to the Reformation

by James Paterson

THE BIRDS OF PALESTINE.

The birds found in modern times in Palestine include the following:—The woodpecker, the robin, the lark, the thrush, the willow wren, and chiff-chaff; the true bulbul, which is the nightingale of Palestine; the grackle, or orange-winged blackbird, haunting the gorges of the Dead Sea; also rock doves issue from the caverns; the wagtail; rock swallows; the black-headed jay; great spotted cuckoos; the black-shouldered kite; the red-legged partridge; ducks, rails, and coots; the eagle owl, as large as those in Central Europe; also little owls; the bat; the seagull, flamingo, crane, and cormorant; the imperial eagle; the vulture, griffon, and falcon; the hooded crow, the rook, and jackdaw. Of all the birds of Jerusalem the raven is the most conspicuous, one species being the ashy-necked, and smaller than the common sort. These ravens haunt the trees of the Kedron and Mount Olivet.

WILD BEASTS AND ANIMALS OF PALESTINE.

The wild beasts in Palestine include the following:—The ichneumon, which frequents the rocks, being as large as a badger, and of the same colour; the fox, the hedgehog, and the badger; the mole rat, which frequents all ruins, being twice the size of the English mole, and of a pale slate colour; the wild boar, the hyæna, and jackal; hares and gazelles. The bees are of smaller size than the English; butterflies the same as in England. Lizards and snails are common.

JERUSALEM.

The situation of Jerusalem is such that the ancient Jews believed it to be the centre of the world, and yet it was out of the great highways, and so had an immunity from disturbance. It stands on the edge of one of the highest tablelands in the country. Hence its great height used also to be constantly mentioned as a noted feature. Its highest point is about 2,600 feet above the level of the sea; the Mount of Olives overtops the highest part, being 2,724 feet. The situation of Jerusalem was not unlike that of Rome, except that Rome was in a well-watered plain, leading direct from the sea, while Jerusalem was on a bare tableland in the heart of the country. Each had its own cluster of steep hills. One great difficulty was as to supplying water for the gardens on the north side, as no trace of an ancient reservoir is now discovered in the upper parts. The arrangement of streets is now perhaps the same as in early times. A dull, leaden, ashy hue is everywhere on the buildings and ruins. The three great works in Solomon’s time were the Temple, the Palace, and the Wall of Jerusalem. After its destruction in 70, the city disappeared from history for fifty years, and its very name was almost forgotten, till Constantine built the Martyrion on the site of the Crucifixion. In 326 Constantine’s mother, the Empress Helena, erected magnificent churches in Bethlehem and on the Mount of Olives. In 369 the Emperor Julian the Apostate made an abortive attempt to rebuild the Temple. In the fourth and fifth century pilgrims began to visit it. In 529 the Emperor Justinian built a splendid church in honour of the Virgin. The Christians ceased to have power there when the Khalif Omar in 637 captured it. In 1099 the Crusaders first captured it, and held it till 1187, when Saladin retook it. In 1243 it again came to the hands of the Christians. It again in 1244 was retaken by the Mohammedans, and has remained under the Sultans till modern times. There are various theories of geographers as to the topography of Jerusalem. Some think that the sites of all the chief places were correctly ascertained in the early centuries; while others say there is nothing but guesswork as to the site of the Holy Sepulchre and the Temple.

THE CITY OF NAZARETH.

Nazareth, the city or village where Christ lived after the return from Egypt till manhood, is situated in a basin among the hills just before they sink down into the plain of Esdraelon. The surrounding heights rise about 400 or 500 feet higher, with rounded tops, and they are composed of the glittering limestone, diversified with fig trees and wild shrubs. The hollyhock is one of the gay flowers of the field. The valley, which is about a mile long and a quarter of a mile wide, is rich and well cultivated, having corn-fields and gardens, hedges of cactus, and clusters of fruit-bearing trees. The fruits are pomegranates, oranges, figs, and olives. The village has now about 4,000 population, chiefly Christians, with a few Mohammedans, a mosque, a Franciscan convent, and two or three chapels of other confessions. In the rainy season the streams pour down rapid floods through the hills. The wise man there takes care to build and dig deep down to the rock, and not to trust to the loose soil as a foundation. From the heights extensive views are obtained of the Lebanon, Hebron, Carmel, Gilead, and Gilboa. In this village Christ taught in the synagogue, and was once dragged to a precipice by His fellow-townsmen to be cast down. The origin of the disrepute in which Nazareth was held is not clearly known; but all the inhabitants of Galilee were looked upon with contempt by the people of Judæa, because they spoke a rude dialect, and were more exposed to contact with the heathen. Near the village is shown the Fountain of the Virgin, where the angel’s salutation is said to have taken place, as the Virgin, like the rest of the inhabitants, resorted there for supplies of water. Another place of note is the cliff or precipice, about two miles south-east of the town; but geographers think that a cliff of fifty feet high near the Maronite Church is the locality where the mob wished to precipitate Christ. It is related that no Christians lived in Nazareth till the time of the Empress Helena, mother of Constantine, who built the first Church of the Annunciation. The town was all but destroyed by Sultan Bibars in 1263, and it was many ages before it recovered. No Jews reside in Nazareth in modern times.

THE SITE OF CAPERNAUM.

The place where our Lord was so conspicuously occupied, the city of Capernaum, has caused great controversy among the geographers. The doom pronounced against it and the other unbelieving cities has been notably fulfilled, for no one can in the present day pronounce between the two most probable spots. One of these is Khan Minyeh, a mound of ruins close to the shore of Gennesaret, at the north-west extremity of the plain. The other is Tell Hum, three miles north of the last place, where are ruins of walls and foundations, half a mile long by a quarter wide. It also projects into the lake, and is backed by rising ground. Dr. Wilson supports the second, as also do the geographers dating from 1675; while Dr. Robinson, relying on Josephus, supports the first. It is one of the insoluble problems.