mankind, except to receive his rents, which may be imagined from the state of his clothing as he lay dead: the body had seven shirts on it, each dreadfully soiled, and that next the skin actually decayed; and his other clothing was tied on with cords, that had even lacerated the flesh.
Eccentricity may exist in the brain of the most exalted character; the best intentions are often marked by it; therefore the reader must not suppose that censure is implied when good actions are classed under this head: he that deviates from the common path is eccentric; but, if his purposes are virtuous, the good man will forgive the deviation.
Some Professors of Religion are very apt to be eccentric in their conduct. Joseph Jacobs was the leader of a set of enthusiasts in 1702, who preached to his votaries at Turners-hall: he was originally a Linen-draper. "Observator" says, his congregation were "the remnant of the tribe of Ishmael; for their hand is against every body, and every body's hand against them. By their bristles (they suffered their hair to flourish luxuriantly) one would take them to be a herd of the Gaderines swine into which the Devil has newly entered, from whom at latter Lammas we shall have great cry and little wool. They are compounded of Philadelphians, Sweet-singers, Seekers, and Muggletonians. Their system of Divinity is a hodge-podge of Jacobs' putting together,
and their philosophy is that of Jacob Behmen's. If their women do not backslide from the truth, it is their native virtue keeps them steadfast; for their Pastor by trade is authorised to examine their clouts. He that has the longest whiskers amongst them is by so much the better member; but Jacobs measures their profession by the Mustachio, and not by the ell and yard, as he used to do his linen. By their look you would take them to be of the Society of Bedlam; madmen we found them, and so we leave them."
This eccentric preacher died in June 1722. He retained the name of Whisker Jacobs to the day of his death. As he was singular in his life, so was he at his departure, having given orders that no mourning should be used at his interment in Bunhill-fields. Accordingly his executors gave the company white gloves and rings, but no scarfs or hatbands.
It would be extremely wrong not to include Dr. Sacheverell in the list. This gentleman contrived to turn his talents in eccentricity to some account, and was the cause of a wonderful acquisition of members to the class of oddities. I shall leave the Doctor's "birth, parentage, and education," to the biographers who have treated of the subject; and introduce him as a singular character, and a willing instrument in the hands of faction, and as one that contrived to confound the State, rouse the passions, and raise a mob
wherever he chose to exhibit himself; nay, even to animate the Rev. Mr. Palmer, preacher at Whitehall, at the risk of suspension, to pray for him by name as a patient sufferer under the persecution of the House of Lords, who brought him to trial, Feb. 27, 1709-10, on charges of having maintained that the necessary means used to bring about the Revolution were odious and unjustifiable; that resistance to the Supreme Power was illegal under any pretence whatever; that it was the duty of superior pastors to thunder out their ecclesiastical anathema's against persons entitled to the benefit of the toleration, &c. &c.; which they decreed the Commons had substantiated, contents 69, non-contents 52. After this event he became the idol of the mob, and of several well-meaning but weak people. His vanity led him to make a kind of triumphal journey through the country, where he was generally received as a conqueror, and in some instances by Corporations and the Clergy with flags displayed, ringing of bells, and bonfires. However disgraceful such conduct, he furnished the industrious of many classes with the means of enriching themselves: the Printers and Publishers fattened on his Sermons and his Trial; the Engraver on his physiognomy; and even the Fan-maker sold his "Emblematical fans with the true effigies of the Rev. Dr. Henry Sacheverell done to the life, and several curious hieroglyphicks in honour of
the Church of England finely painted and mounted on extraordinary genteel sticks." After this summary of the Doctor's exploits, who will deny his claim to eccentricity, or that he was a most unworthy son of the Church, a teacher of bigotry, not of peace? But he is forgotten; and but one small marble lozenge shews his present resting-place.
In 1711 Gustavus Parker entertained the publick with a specimen of his eccentricity, exhibited in a "Monthly Weather-paper," or baroscopical prognosticks of the description of Weather to happen a month after his publication. He even pronounced whether there would be warm or cold rain, or be clear, for the day and night, and from which point the wind would blow. Though Mr. Parker entered into a laboured explanation of the principles on which he founded his infallible judgment, they were confuted most completely by the observations of an individual, who placed the real state of the weather opposite the anticipated; from which I pronounce him no conjurer.
Politicks had arrived to a dreadful state of effervescence in 1713. Many authors exerted themselves to fan the flames, and but few endeavoured to extinguish them. One eccentric person ("which lived at the sign of the Queen's-arms and Corn-cutter in King-street, Westminster, where a blue sign-board is fixed to the other